“God is Just”
Leviticus 25:10
Hosea 5:10
Paraphrase of Matthew 21:12-13 by Meredith Miller
Preached Sunday, August 16, 2026
We are continuing with our sermon series, “God is…” that explores key attributes of God that children - and adults - need to come to learn and know about God so that we can trust God, so that we can have a lifelong and abundant relationship with God. So far we have explored that God is Good. And that God is Powerful. In each sermon I have asked if - or actually admitted as such - that we adults really struggle with knowing and trusting these things.
We struggle with knowing a God who is Good when we have an image of a human-like god Zeus - always walking on eggshells in case a bolt of lightning is coming our way. Versus a God who is Goodness and Love itself and extends that Goodness and Love to us with every breath.
We struggle with knowing a God who is Powerful in a world that primarily views power as a means of control of others. God’s power is not about control. God’s power means no force in this world or beyond is able to separate us from the love of God.
And so today I will say - we also tend to struggle with knowing that God is just. How could we not in a world with so much injustice? The disclaimer for today’s sermon is that, most likely, there will be parts of this sermon that make you uncomfortable. I invite you to sit with this discomfort. The Gospel should make us uncomfortable because Jesus did not come to protect that status quo. Sit with the discomfort and pray through it. Now, disclaimer aside -
I think a lot about wanting to protect the innocence of my children in this world. I want them to keep on believing as long as they can that the world is full of kindness and love and wonder. And the world IS full of kindness and love and wonder. It is also full of pain and injustice. And, as kids age, they do become aware of this. The kid who is mean on the playground, the man overheard on the news belittling people, personal and familial hardships and struggles, the first active shooter lock down drills in preschools and Kindergartens. Even as I think about my children and wanting to shelter them as much and as long as I can - I know that too is a form of privilege based on class and race. My friends who parent Black children are forced by society to talk to their children about injustice and prejudice at a much younger age. My one friend said her son was 3 years old the first time a racial slur was hurled at him like a weapon. And in the last couple of years, more than 6,300 children under the age of 18, some as young as 2 months old, have been detained by ICE in Detention Centers here in the United States. Nearly half of those children have been held at Dilley Detention Center and 97% of them have no criminal record. Children’s TV show creator and advocate, Ms. Rachel, has been interviewing the children in Dilley to bring attention to their plight of lights left on 24 hours a day, worms in food, unclean water, and rampant illness due to those conditions - not to mention the psychological effects, separation from other family members, and fear. My heart breaks and I weep as I read about children as young as 5 years old, including autistic, nonverbal, and ill children, living that nightmare. As I tuck my own 5 year old into bed at night, I pray for those children who are being treated as so much less than the children of God that they are. Who are being oppressed - whom injustice is committed against them.
I weep for these children. God weeps with them too.
As children have a burgeoning awareness of the wrongness of the world, we as adults know all too well how unfair, cruel, and unjust the world can be. We live in a sin-sick world where the imago dei, the image of God, is too often ignored in the lives of our neighbors, especially our most vulnerable neighbors, and injustice is done against them - and by them I mean the last, the lost, and the least. Those whose lives and existence are pushed to the margins. The poor, the outcast, the disabled, children, racial, ethnic, and sexual minorities, or anyone deemed as “other.”
In this midst of all this - how can we believe in a God who is just?
I think we need to know God is just. That is the only way we can have hope. And the only way we could love God and have a relationship with God. In our unjust world, I do not want to worship a God who is not Just.
God is Just.
We must hold tight to that Just-ness and trust in that yes, God sees the pain and injustice in this world. That yes, God cares about the pain and injustice in this world. And yes, God is going to do something about it, too. We read in Scripture that God plans to remake the whole world to be the way it was always meant to be - good and just. Meredith Miller says she describes this New Creation to children as, “all the good and no bad, all the joy and no sad. It’s where everyone knows they are unconditionally loved, and they treat others well because they know they are too.” It is as Julian of Norwich describes it, “all shall be well, all shall be well, and all manner of things shall be well.”
Scripture is also full of evidence of God’s Justice - we find that God is always concerned with the plight of the oppressed and works to make the world right again.
The first Scripture verse we heard today was from the book of Leviticus - and Leviticus is a hard book to work through in Scripture and there is a lot in there that’s good and a lot that needs to be put in its cultural context. But the basic gist of Leviticus was - after being freed from Egypt - how were the Hebrew people to live as a people set apart, God’s holy people.
And it is here that we get the radical - for then and now - commandment of Jubilee.
Every fiftieth year is to be the year of Jubilee - a “super Sabbath” with feasting and rest for people, animals, and land.
Land was also returned to original owners (such as those who may have had to sell them because they fell on hard times), and any enslaved people were also to be made free. This helps stop the cycle of permanent inequality. We know that wealth and poverty are affected through generations. Some people are simply born ahead in the social game than others due to the plight and injustices their ancestors faced. With Jubilee, God seeks to end the cycle of inequality and injustice.
Miller puts it like this: “It’s as simple as this: Our God is an Exodus God, so we will be Jubilee people. God goes first to rescue us; we respond by being restorers for one another.”
Basically, every 50 years, things were supposed to be made right. The playing field was leveled back out. Sadly, the commandment of Jubilee has been long left unpracticed in our world and would certainly not be a popular take with politicians, wealthy land owners, those who exploit the work of others, and all the economic systems of the world that put profit over people. But even though Jubilee is not in practice, our God is still a just Jubilee God - one who works to break cycles of injustice and inequality and make things right with the world.
When Jesus goes to the temple in Luke 4, he reads from the prophet Isaiah which echoes the commandment of Jubilee: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that the captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” This year of the Lord’s favor is a reference to the year of Jubilee. Jesus is coming to continue the work of Jubilee and Justice in the world. He is telling the crowds listening to him that his work involves a radical re-working of the status quo on behalf of the oppressed. We may not realize it, but this is the same thing we pray for every week when we pray the Lord’s Prayer: “Your will be done, on Earth as it is in Heaven.” That is a radical and powerful prayer that prayers for the overturning of all of earth’s structures and systems of injustice, inequality, and oppression. It is praying for that day when all shall be made well and all are equal at the feet of Jesus.
The second Scripture our liturgist read today from Hosea is probably less known to us and sounded strange. Again, it’s only one verse so I’ll read it again here and then give the backstory: “Judah’s leaders are like those who move boundary stones. I will pour out my wrath on them like a flood of water.”
Normally I am not a fan of descriptions of God’s wrath due to the way that we confuse it with a punishing petty god like Zeus - as mentioned earlier - we struggle to believe God is really good. But also - what are boundary stones? What’s the context here?
Boundary stones are just what they sound like - they were physical stones that marked one family’s land from another’s. Moving a boundary stone would be, in essence, stealing another person’s land. So who was moving the boundary stones? It was not the poor or the powerless, it was the rich and the powerful who thought they could steal from their neighbors and get away with it. Those with more power and wealth, taking advantage of those without, in order to gain more power and wealth - widening the gap of inequality and justice. Sounds nothing like today’s world, right? God is not just angry because someone moved a rock - God is angry that injustice is being done - that the powerful are oppressing and harming their neighbors for their own material gain - and getting away with it.
I want a God who gets angry over that sort of thing. We should all get angry over that sort of thing.
This is the same God we see depicted in Jesus in the paraphrase I read today when Jesus got mad at the money changers in the temple who were taking advantage of the poor. Jesus didn’t overturn tables simply because things were being sold in the temple. He overturned tables because the poor were being taken advantage of by the very people who claimed to represent God.
God’s anger is not arbitrary - it’s connected to God’s Goodness - in that God gets angry when we treat each other in ways that deny the Goodness of God in the world and in each other. In ways that oppress the beloved children of God, especially the poor.
So yes. Our God is a just God who sees and cares about injustice in our world - and who has done, is doing, and will do work to right that injustice and make the world as it should be.
In the meantime, in our world filled with injustice, how do we lean into God’s Justness and learn to trust God and partner with God in justice work. What spiritual disciplines can we foster, what can we do, to practice Just-ness in this world?
First, is to stay the course. In his book, The Justice of Jesus, Joash Thomas says, “Martin Luther King Jr. once said, “‘The arc of the moral universe is long, but it bends toward justice.’ While I believe this to be true because of God’s goodness, I also believe that for centuries now the arc of the Western church has bent in a different direction. If that sounds harsh, just ask our Black neighbors, many of whose ancestors endured slavery, lynchings, and Jim Crow segregation, all of which were widely embraced and given theological cover by Christians. Just ask our Indigenous neighbors, whose ancestors were victimized by genocide, erasure, and church-run residential schools. Or ask my ancestors, whose land, culture, and way of relating to God were for centuries usurped by colonial Western powers backed by the Catholic, Dutch Reformed, and Anglican churches. Because of my own privilege as a male, upper-middle-class immigrant from the Global South, it took me until 2020 to fully realize the Western church has a history of repeatedly failing our poor and oppressed neighbors.” Joash goes on to talk about the backlash pastors and churches who work for God’s Jubilee Justice for our neighbors face and how, so often, many have the privilege of dropping out of the long and arduous work of justice. Justice is not an easy road. It is one that bookmarks all of creation - from the Fall to the New Creation. We must stay the course, working with one another to continuously carry on for the sake of the oppressed.
Miller talks about how she is tempted to fade away from justice oriented activity with her family because of the slowness of the work. She says, “Perhaps we resist because we know too much about the slowness of justice, the resistance to justice, and the reaction against justice-seeking.” But even then we can cry out with the Psalmist who says, “How long, O Lord?”
The work of justice is always ongoing and it takes a lot to make things right again. By trusting in our God’s Justness, in the vision of God of Jubilee and the New Creation, we can continue coming back to the work of Justice, working towards that day when it is on Earth as it is in Heaven.
The long work of justice can look like many things: It can look like talking openly, with children, with each other, within congregations and communities, about injustice and justice in this world. We so often want to hide or protect children - and adults - and ourselves - from the injustice of the world. But if we don’t talk about it - then those who experience injustice can feel ignored and ostracized and even oppressed by those who claim a Just God but don’t acknowledge the injustice right in front of us. It can cause a false sense that God does not care for the plight of the oppressed. And for those kids who experience suffering - they will not come to know a God who cares and loves them intimately.
As we talk openly about injustice, we will often face pushback or criticism from those who perpetuate or benefit from injustice. Anytime we read history or hear a story, we can practice the spiritual discipline of Justice by asking, “Whose story is being told and whose is missing?” By asking this question, of history, and of one another, we can open ourselves up exploring the whole story of injustice together as neighbors, moving past political conversations and dividing lines to a place where all voices are heard and listened to, and lifted up to the God who is Just.
The last spiritual discipline of Justice that I want to lift up today is serving. Being the hands and feet of Christ. And serving without saviorism. That is, recognizing that we do not come to bring Jesus to those who are less fortunate than us - Jesus is already with them - as Jesus is with us. Instead we listen to the needs of those we serve without pre-conceived ideas of what is “right” for them, coming together as fellow beloved Children of God who have much to teach each other.
The work of Justice in an unjust world is hard. Trusting that our God is a Just God in a world of Injustice is hard. The journey of justice is a long and rocky one. We will not always get it right. In fact, we often won’t. And yet we can commit ourselves to truth-telling, to confession, to reparations and repairs - to coming together as the people of God to trust that our God is Just, and so, we are capable of doing the work of justice together with Christ and our fellow beloved children of God until that day when it is on earth as it is in heaven, “all the good and no bad, all the joy and no sad. It’s where everyone knows they are unconditionally loved, and they treat others well because they know they are too.”
May it be so. Amen.
Tuesday, August 18, 2026
Thursday, August 13, 2026
Call to Worship for end of "God is..."/Woven Sermon series
Leader: God is…
People: Good!
L: God is…
P: Powerful!
L: God is…
P: Just!
L: God is…
P: Joyful!
L: God is…
P: With Us!
L: Who is this God of whom we speak?
P: Jesus is Lord.
L: Let us worship our God who is revealed to us in Jesus.
All: Amen.
People: Good!
L: God is…
P: Powerful!
L: God is…
P: Just!
L: God is…
P: Joyful!
L: God is…
P: With Us!
L: Who is this God of whom we speak?
P: Jesus is Lord.
L: Let us worship our God who is revealed to us in Jesus.
All: Amen.
Wednesday, August 12, 2026
Call to Worship Inspired by "Surely the Presence"
Leader: We gather together for worship this morning, trusting that:
People: Surely the presence of the Lord is in this place.
L: In this sanctuary and everywhere we go, may we trust God enough to say:
P: Surely the presence of the Lord is in this place.
L: As we awake and as we fall asleep, may our refrain be:
P: Surely the presence of the Lord is in this place.
L: As we breath, as we live and move each day, may we always remember:
P: Surely the presence of the Lord is with me always.
L: Let us worship our With-Us God.
All: God is with us! Amen!
People: Surely the presence of the Lord is in this place.
L: In this sanctuary and everywhere we go, may we trust God enough to say:
P: Surely the presence of the Lord is in this place.
L: As we awake and as we fall asleep, may our refrain be:
P: Surely the presence of the Lord is in this place.
L: As we breath, as we live and move each day, may we always remember:
P: Surely the presence of the Lord is with me always.
L: Let us worship our With-Us God.
All: God is with us! Amen!
Affirmation of a Joyful Faith
Affirmation of a Joyful Faith
We believe in a Joyful God.
We believe that the Creator of the Universe delighted in the act of creating, and continues to find joy in all the works of God’s hands.
We believe that God called us Very Good, that God continues to delight in us as a loving parent ever rejoices over a giggling child.
We believe in a God who said there is a time for dancing; a Savior who turned water into wine; and brings communities together in mutual celebration and rejoicing.
We believe that the Spirit continues to move among us and longs to open our eyes to the gifts of God’s Goodness & Grace - that we would see with eyes anew how every laugh, every hand held, every wrinkle from smiling - is a gift from our Joyful God.
We believe that the ability to find joy in this world, to trust God, to rejoice, to have hope - is an act of resistance against evil and oppression and a sign of the Spirit’s abiding within us.
We believe that God wants us to serve with Joy - and out of our generosity and service, there is a deep joy to be found in loving God and neighbor as self.
We believe that God has envisioned a world for us with no more Death, tears, or pain - and that New Creation will be a place of abundant life, laughter, joy, and community.
We believe in a Joyful God - may we respond in kind with rejoicing.
Amen.
We believe in a Joyful God.
We believe that the Creator of the Universe delighted in the act of creating, and continues to find joy in all the works of God’s hands.
We believe that God called us Very Good, that God continues to delight in us as a loving parent ever rejoices over a giggling child.
We believe in a God who said there is a time for dancing; a Savior who turned water into wine; and brings communities together in mutual celebration and rejoicing.
We believe that the Spirit continues to move among us and longs to open our eyes to the gifts of God’s Goodness & Grace - that we would see with eyes anew how every laugh, every hand held, every wrinkle from smiling - is a gift from our Joyful God.
We believe that the ability to find joy in this world, to trust God, to rejoice, to have hope - is an act of resistance against evil and oppression and a sign of the Spirit’s abiding within us.
We believe that God wants us to serve with Joy - and out of our generosity and service, there is a deep joy to be found in loving God and neighbor as self.
We believe that God has envisioned a world for us with no more Death, tears, or pain - and that New Creation will be a place of abundant life, laughter, joy, and community.
We believe in a Joyful God - may we respond in kind with rejoicing.
Amen.
Monday, August 10, 2026
"God is Powerful" a sermon on John 6 6:22-59
Paraphrase of John 6:22-59
John 6:16-21
“God is Powerful”
Preached Sunday, August 9, 2026
God is Powerful.
This is the second week of our sermon series, “God is…” based on the book “Woven: Nurturing a Faith Your Kid Doesn’t Need to Heal From” by Meredith Miller. In the book she pictures faith as a web that is woven together - and webs have anchor strands. These 6 anchor strands are what a child, or any person, needs to know about God first in order for them to know God, trust God, and have a lifelong relationship with God. These six anchor strands make up the topics of this sermon series over our six weeks. They are: God is Good (that was last week), God is Powerful (today), God is Just, God if Joyful, God is With Us, Jesus is Lord. And I’ll admit to you, out of these six weeks - today’s theme is the one I struggle with the most. I think a lot of us struggle with “God is Powerful.”
Inherent in this struggle is what we as theologians call theodicy - that is “the problem of pain.” If God is all Good, all loving, all powerful - how can there be so much pain and suffering in this world? Many, many theologians and just every day followers of God have attempted to answer this question in various ways. In his book, “When Bad Things Happen To Good People,” Rabbi Harold Kushner wrestles with the problem of pain and concludes that while God is all Good, God’s power is limited by the constraints of creation. Pastor Ben Patterson proposes that God’s power is tied to other attributes of God which shape how God exercises power. He says, “There is God’s power: Can God do what is best? God’s wisdom: Does God really know what is best? And God’s love: Does God care? Does God really want what is best? God’s power, God’s wisdom, and God’s love are infinite.” In other words, God’s power is tied to a wisdom and a love that are also beyond our understanding.
I think another way to approach the question theodicy as it relates to God’s power, is - do we inherently misunderstand what power, especially God’s power, is? Human power is used to control others. Human power is used to get one’s way. Human power is used to do what one wants, without consequences or repercussions, or without taking into account those with less power.
Human power and God power are not the same. For God’s Power IS connected to God’s perfect Goodness and Love and in Goodness and Love there is no control. God does not control us. This has always been really important to me in my understanding of God. In seminary, I spent a semester doing an internship with a domestic violence advocacy center. People, mostly women but men too, could come to us and get help filing an order of protection or get resources in the trauma-informed space within the court house while they waited for their case to be heard. Often, they would look at us and ask some form of, “What should I do?” And often, every fiber in my being wanted to yell “LEAVE HIM!” I wanted to tell the person in front of me exactly what to do - but early on, the person who trained me told me, “And how does that make you any different from their abuser who controls their every move and tells them exactly what they can and cannot do?” An act of love is offering free will, it’s offering a choice. Love is not about control.
A hallmark of Wesleyan, that is United Methodist, theology, is free will. As humans, we are completely free to make decisions without being coerced by God. We can accept - and even reject, God’s love and grace - out of our own free will. Often, the rejection of God’s love and grace and the freedom to exercise our own power, causes suffering in this world - for ourselves and for others. And yet, it was our choice.
God’s power cannot equal God’s total control over all of our choices and their consequences, because that would cancel out God’s Goodness and Love.
What if we came to view God’s power not as about control but in light of my favorite passage of Scripture from Romans 8:
“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”
God is Powerful - meaning that there is no power, no other source of power, that could ever separate us from God. This is, perhaps, the most apt answer I have found to the question of theodicy - to be clear, I am not sure the problem of pain and suffering can ever have a completely satisfactory answer in this life - but this is where my theology and my relationship with God goes - God is powerful and that means that no hardship in this life, no force of power, no evil, nothing - can separate me from God. God is always with me. Even in, and especially in, pain and grief. God cries with the suffering. God cries with us - God wipes away our tears - and nothing could ever remove God from our sides.
This realization that God’s power is about always being with us also should bring us to the realization that we should stop trying to use God.
Another reason we may struggle with God’s power is that, when we are suffering, or when someone we love is suffering, we pray to God for a very specific outcome or intervention and then get upset with God when our prayers are not answered. This kind of relationship with God treats God as a magic genie or a vending machine. If we ask, rub the lamp, pray, our wish will be granted. If we just punch in the right numbers and feed in the correct amount of money, we get what we want. If we just pray right, ask right, live “right” as a Christian - then surely God will answer our prayers…
This is a diminishment of God that hurts our relationship with God - and yet, it may be the logical conclusion that stories we tell and hear when we are children about God’s power leads us to.
God parts the Red Sea! Wow!
God feeds manna in the desert! Wow!
Jesus walks on water! Wow!
Jesus multiples the bread and fishes! Wow!
Children’s Bibles are full of miracle stories, the awesome powers of God, because wow is a great place for children! But for children, and adults, we cannot simply stop at the wow.
Meredith Miller says, “If we stop at wow, it only makes sense that misconceptions about God and God’s power take root…God may become a genie (and prayer is the way we rub the lamp). Kids will come to see the purpose of God’s power as happiness insurance and crisis prevention. The purpose of knowing the powerful God is to access God when you need help...Therapeutic deism imagines a far-off god whose purpose is primarily to make our lives better, happier, more comfortable, or less tragic. When our conversations with kids about God’s power stops at wow, we play into this particular misunderstanding of God.”
End quote.
Stopping at the wow could also turn God into a superhero. Superheroes have power and as Uncle Ben told Spiderman, “With great power, comes great responsibility.” And so superheroes must use their power to intervene in the lives of normal folk and save the day. When God becomes a superhero, what happens to a person’s faith when God doesn’t swoop in and save the day? It often damages it immensely.
God as a genie or a superhero are actually about us using prayer to control God. And God cannot be controlled by any power - including ours.
No, every time God performs a Wow! Miracle in the Bible - it is not just to awe, it is for a purpose to reveal who God is so that the people of God can better know God. I am going to say that point again: Every time God performs a Wow! Miracle in the Bible - it is not just to awe, it is for a purpose to reveal who God is so that the people of God can better know God.
In other words, God never uses God’s power of miracles so that people will be awed and obey God. God never uses God’s power of miracles so that people will be awed and be in God’s control. God’s power has nothing to do with obedience and control. In Scripture, whenever God shows God’s power through miracles, there is always a reason - mostly so that people would know the kind of God that God is, trust God, and enter into a relationship with God.
God parts the Red Sea - so that they would know that God has power over chaos, over nature, and values freedom from slavery and oppression for all God’s people.
God provides manna in the desert so that the people of God would trust that God is a God who cares for their bodies and is a God of abundance, even in the desert.
Jesus walks on water - harkening back to the parting of the Red Sea, and just as Jesus calls out “It is I” - echoing - I AM - the answer from the burning bush in Exodus. So that people would know that Jesus is the God of Scripture and the God of comfort in our fears.
And Jesus multiples the loaves and fishes - just as in the giving of manna, it shows that our God is a God of abundance, a God who cares for our physical bodies - it also shows us God’s power as an invitation.
An invitation to partner with Jesus - like the boy came and gave his lunch - so that our actions, partnered with the power of God, may do more Good than we could ever imagine.
An invitation to come to Jesus and be filled - not necessarily always with bread, but with a loving and Good relationship.
An invitation to know who our God in Jesus is, an invitation into a relationship with Jesus.
God wanted a relationship with the people of Israel.
Jesus wanted a relationship with the crowds.
Our God wants a relationship with us, with you and me.
This relationship with Jesus is not a controlling one. It is not one where God uses God’s power to control us, to force us into obedience. It is not a relationship where we try to use prayer as a coercive form to get God to use God’s power for our will. It is instead a relationship of trust in God’s power, that no matter what we are going through in this life - no matter what storms rage in the sea of our lives, no matter how our stomachs growl, or how hungry our souls are… To trust that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation - will ever have the power to separate us from God’s love, God’s Goodness, the power of God’s presence in our lives.
And so, God exercises God’s power to always be with us and to extend an invitation for us to know the God of all creation - how do we respond? How do we come to better know the person of God?
We lean into our relationship with God in many ways - today I would like to suggest prayer. And not prayer that is focused entirely on asking God for what we want, like a genie or a vending machine, but prayer that opens the invitation for God to show God’s self to us. Prayer that invites God’s power into our lives and the lives of those we love without demands or control. Prayer that talks to God, that opens up a constant conversation with the God of the Universe who has used God’s power over and over again to extend an invitation to us, to me, to you - for us to know God.
Talk to God about things you are thankful for, for things you are awed by. Talk to God about what makes you scared or worried. Talk to God about the people in your life who are scared or worried.
John 6:16-21
“God is Powerful”
Preached Sunday, August 9, 2026
God is Powerful.
This is the second week of our sermon series, “God is…” based on the book “Woven: Nurturing a Faith Your Kid Doesn’t Need to Heal From” by Meredith Miller. In the book she pictures faith as a web that is woven together - and webs have anchor strands. These 6 anchor strands are what a child, or any person, needs to know about God first in order for them to know God, trust God, and have a lifelong relationship with God. These six anchor strands make up the topics of this sermon series over our six weeks. They are: God is Good (that was last week), God is Powerful (today), God is Just, God if Joyful, God is With Us, Jesus is Lord. And I’ll admit to you, out of these six weeks - today’s theme is the one I struggle with the most. I think a lot of us struggle with “God is Powerful.”
Inherent in this struggle is what we as theologians call theodicy - that is “the problem of pain.” If God is all Good, all loving, all powerful - how can there be so much pain and suffering in this world? Many, many theologians and just every day followers of God have attempted to answer this question in various ways. In his book, “When Bad Things Happen To Good People,” Rabbi Harold Kushner wrestles with the problem of pain and concludes that while God is all Good, God’s power is limited by the constraints of creation. Pastor Ben Patterson proposes that God’s power is tied to other attributes of God which shape how God exercises power. He says, “There is God’s power: Can God do what is best? God’s wisdom: Does God really know what is best? And God’s love: Does God care? Does God really want what is best? God’s power, God’s wisdom, and God’s love are infinite.” In other words, God’s power is tied to a wisdom and a love that are also beyond our understanding.
I think another way to approach the question theodicy as it relates to God’s power, is - do we inherently misunderstand what power, especially God’s power, is? Human power is used to control others. Human power is used to get one’s way. Human power is used to do what one wants, without consequences or repercussions, or without taking into account those with less power.
Human power and God power are not the same. For God’s Power IS connected to God’s perfect Goodness and Love and in Goodness and Love there is no control. God does not control us. This has always been really important to me in my understanding of God. In seminary, I spent a semester doing an internship with a domestic violence advocacy center. People, mostly women but men too, could come to us and get help filing an order of protection or get resources in the trauma-informed space within the court house while they waited for their case to be heard. Often, they would look at us and ask some form of, “What should I do?” And often, every fiber in my being wanted to yell “LEAVE HIM!” I wanted to tell the person in front of me exactly what to do - but early on, the person who trained me told me, “And how does that make you any different from their abuser who controls their every move and tells them exactly what they can and cannot do?” An act of love is offering free will, it’s offering a choice. Love is not about control.
A hallmark of Wesleyan, that is United Methodist, theology, is free will. As humans, we are completely free to make decisions without being coerced by God. We can accept - and even reject, God’s love and grace - out of our own free will. Often, the rejection of God’s love and grace and the freedom to exercise our own power, causes suffering in this world - for ourselves and for others. And yet, it was our choice.
God’s power cannot equal God’s total control over all of our choices and their consequences, because that would cancel out God’s Goodness and Love.
What if we came to view God’s power not as about control but in light of my favorite passage of Scripture from Romans 8:
“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”
God is Powerful - meaning that there is no power, no other source of power, that could ever separate us from God. This is, perhaps, the most apt answer I have found to the question of theodicy - to be clear, I am not sure the problem of pain and suffering can ever have a completely satisfactory answer in this life - but this is where my theology and my relationship with God goes - God is powerful and that means that no hardship in this life, no force of power, no evil, nothing - can separate me from God. God is always with me. Even in, and especially in, pain and grief. God cries with the suffering. God cries with us - God wipes away our tears - and nothing could ever remove God from our sides.
This realization that God’s power is about always being with us also should bring us to the realization that we should stop trying to use God.
Another reason we may struggle with God’s power is that, when we are suffering, or when someone we love is suffering, we pray to God for a very specific outcome or intervention and then get upset with God when our prayers are not answered. This kind of relationship with God treats God as a magic genie or a vending machine. If we ask, rub the lamp, pray, our wish will be granted. If we just punch in the right numbers and feed in the correct amount of money, we get what we want. If we just pray right, ask right, live “right” as a Christian - then surely God will answer our prayers…
This is a diminishment of God that hurts our relationship with God - and yet, it may be the logical conclusion that stories we tell and hear when we are children about God’s power leads us to.
God parts the Red Sea! Wow!
God feeds manna in the desert! Wow!
Jesus walks on water! Wow!
Jesus multiples the bread and fishes! Wow!
Children’s Bibles are full of miracle stories, the awesome powers of God, because wow is a great place for children! But for children, and adults, we cannot simply stop at the wow.
Meredith Miller says, “If we stop at wow, it only makes sense that misconceptions about God and God’s power take root…God may become a genie (and prayer is the way we rub the lamp). Kids will come to see the purpose of God’s power as happiness insurance and crisis prevention. The purpose of knowing the powerful God is to access God when you need help...Therapeutic deism imagines a far-off god whose purpose is primarily to make our lives better, happier, more comfortable, or less tragic. When our conversations with kids about God’s power stops at wow, we play into this particular misunderstanding of God.”
End quote.
Stopping at the wow could also turn God into a superhero. Superheroes have power and as Uncle Ben told Spiderman, “With great power, comes great responsibility.” And so superheroes must use their power to intervene in the lives of normal folk and save the day. When God becomes a superhero, what happens to a person’s faith when God doesn’t swoop in and save the day? It often damages it immensely.
God as a genie or a superhero are actually about us using prayer to control God. And God cannot be controlled by any power - including ours.
No, every time God performs a Wow! Miracle in the Bible - it is not just to awe, it is for a purpose to reveal who God is so that the people of God can better know God. I am going to say that point again: Every time God performs a Wow! Miracle in the Bible - it is not just to awe, it is for a purpose to reveal who God is so that the people of God can better know God.
In other words, God never uses God’s power of miracles so that people will be awed and obey God. God never uses God’s power of miracles so that people will be awed and be in God’s control. God’s power has nothing to do with obedience and control. In Scripture, whenever God shows God’s power through miracles, there is always a reason - mostly so that people would know the kind of God that God is, trust God, and enter into a relationship with God.
God parts the Red Sea - so that they would know that God has power over chaos, over nature, and values freedom from slavery and oppression for all God’s people.
God provides manna in the desert so that the people of God would trust that God is a God who cares for their bodies and is a God of abundance, even in the desert.
Jesus walks on water - harkening back to the parting of the Red Sea, and just as Jesus calls out “It is I” - echoing - I AM - the answer from the burning bush in Exodus. So that people would know that Jesus is the God of Scripture and the God of comfort in our fears.
And Jesus multiples the loaves and fishes - just as in the giving of manna, it shows that our God is a God of abundance, a God who cares for our physical bodies - it also shows us God’s power as an invitation.
An invitation to partner with Jesus - like the boy came and gave his lunch - so that our actions, partnered with the power of God, may do more Good than we could ever imagine.
An invitation to come to Jesus and be filled - not necessarily always with bread, but with a loving and Good relationship.
An invitation to know who our God in Jesus is, an invitation into a relationship with Jesus.
God wanted a relationship with the people of Israel.
Jesus wanted a relationship with the crowds.
Our God wants a relationship with us, with you and me.
This relationship with Jesus is not a controlling one. It is not one where God uses God’s power to control us, to force us into obedience. It is not a relationship where we try to use prayer as a coercive form to get God to use God’s power for our will. It is instead a relationship of trust in God’s power, that no matter what we are going through in this life - no matter what storms rage in the sea of our lives, no matter how our stomachs growl, or how hungry our souls are… To trust that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation - will ever have the power to separate us from God’s love, God’s Goodness, the power of God’s presence in our lives.
And so, God exercises God’s power to always be with us and to extend an invitation for us to know the God of all creation - how do we respond? How do we come to better know the person of God?
We lean into our relationship with God in many ways - today I would like to suggest prayer. And not prayer that is focused entirely on asking God for what we want, like a genie or a vending machine, but prayer that opens the invitation for God to show God’s self to us. Prayer that invites God’s power into our lives and the lives of those we love without demands or control. Prayer that talks to God, that opens up a constant conversation with the God of the Universe who has used God’s power over and over again to extend an invitation to us, to me, to you - for us to know God.
Talk to God about things you are thankful for, for things you are awed by. Talk to God about what makes you scared or worried. Talk to God about the people in your life who are scared or worried.
Prayer isn’t always talking - prayer can be art, drawing, meditating, breathing.
Pray with your breath, paying attention to it, and attuning yourself to God’s constant presence with you as your breath is always with you. You can let your very breath be your prayer. This is a form of prayer that I find works for me to help connect me with God’s presence. I pray as I breathe in and out. Something like this:
“Inhale:You are with me.
Pray with your breath, paying attention to it, and attuning yourself to God’s constant presence with you as your breath is always with you. You can let your very breath be your prayer. This is a form of prayer that I find works for me to help connect me with God’s presence. I pray as I breathe in and out. Something like this:
“Inhale:You are with me.
Exhale: I am not alone.”
Let your prayer be a relationship with God - a relationship that is removed from control. A relationship that isn’t constant asks or expectations about how one will act. Healthy relationships consist of many types of conversations - think of all the things you would talk about with a trustworthy, loving friend, and enter into prayer with God. This is not about having the right words. This is not about asking in just the right away. This is not about quick-fixes or even fixes at all. This is about being in relationship with the God who has the power to be with us and remain with us and love us - in all scenarios.
I’ll end with sharing one story about a mom and her son, Riley, who had nightmares. This mom wanted to pray that her young son’s nightmares would stop…she also didn’t think her kid’s nightmares would really stop. How could she pray for her son in the middle of the night in a way that would comfort him and draw him closer to God? And so she prayed: “God, we know you care that Riley is having bad dreams, and we are asking You to help. We want You to give him good sleep, with only good dreams. But even if they happen again, help him know You are here and he is not alone. Help him know You are bigger than the scary dreams, that You are with him and You love him. Amen.”
And so here is my prayer for us all today:
God, we know you care for us.
And yes, we do often ask for your help.
And whether that help comes or not, may we know that we are never alone.
May we know that you are always with us.
May we know that you are bigger and more powerful than all our fears and struggles.
May we be in relationship with you so that your power would draw us closer to your love.
Amen.
Let your prayer be a relationship with God - a relationship that is removed from control. A relationship that isn’t constant asks or expectations about how one will act. Healthy relationships consist of many types of conversations - think of all the things you would talk about with a trustworthy, loving friend, and enter into prayer with God. This is not about having the right words. This is not about asking in just the right away. This is not about quick-fixes or even fixes at all. This is about being in relationship with the God who has the power to be with us and remain with us and love us - in all scenarios.
I’ll end with sharing one story about a mom and her son, Riley, who had nightmares. This mom wanted to pray that her young son’s nightmares would stop…she also didn’t think her kid’s nightmares would really stop. How could she pray for her son in the middle of the night in a way that would comfort him and draw him closer to God? And so she prayed: “God, we know you care that Riley is having bad dreams, and we are asking You to help. We want You to give him good sleep, with only good dreams. But even if they happen again, help him know You are here and he is not alone. Help him know You are bigger than the scary dreams, that You are with him and You love him. Amen.”
And so here is my prayer for us all today:
God, we know you care for us.
And yes, we do often ask for your help.
And whether that help comes or not, may we know that we are never alone.
May we know that you are always with us.
May we know that you are bigger and more powerful than all our fears and struggles.
May we be in relationship with you so that your power would draw us closer to your love.
Amen.
Sunday, August 2, 2026
"God is Good" a sermon on Genesis 1 & 2
Genesis 1 & 2 (Paraphrase from "Woven" by Meredith Miller)
Mark 10:17-18
“God is Good”
Preached Sunday, August 2, 2026
I want to start my sermon today with a little call and response test. If you grew up in a church, or went to church camp, or perhaps have even just been around the church for a long time, you probably know it. If not, that’s okay too…
So I say:
God is Good - and you say? (all the time)
All the time (God is Good)
God is Good.
First, before I talk about God being Good, I’d like to give some background information on this sermon series we are starting today. This series is called “God is…” It was inspired by the book “Woven: Nurturing a Faith Your Kid Doesn’t Have to Heal From” by Meredith Miller. In the book she pictures faith as a web that is woven together - and webs have anchor strands. These 6 anchor strands are what a child, or any person, needs to know about God first in order for them to know God, trust God, and have a lifelong relationship with God.
And, the most important one is this first one - God is Good.
If we don’t believe God is Good, then we cannot trust and know God.
And I am going to start by saying - I think a lot of us actually struggle with this one. Sometimes I even catch myself wondering - do I really believe and act like I trust that God is Good? Goodness is the reason that God does anything. One of the defining characteristics of John Wesley’s theology, John was the founder of the Methodist movement, is the "Sovereignty of God’s Love.” John Wesley said God cannot act outside of God’s Love. That Love is the throne that God sits upon and Love is the crown upon God’s head. This was an argument against pre-destination for if God pre-destined those who would be saved then it is inherently implied that God would pre-destination some humans for damnation. That some people would be created to be beyond the reach of God’s love and grace. And that is so antithetical to a God who is Good. I am not saying that because God is Good that only good things will happen to us in our lives. I am not saying that nothing bad will ever happen to those who believe in God. It is obvious in our world that this is not the case. What I am saying is, if it is not Good, then it is not of God. And in those, not Good things, the God who is Good still acts towards us and all creation out of Goodness - despite that which is not Good.
God cannot act outside of God’s Love, God’s Goodness. Miller says “God is Good because God is love, and God is love because God is Good.”
God created the world out of Goodness. God listens to us out of Goodness. God loves us out of Goodness. God provides out of Goodness. God forgives out of Goodness. The problem that we struggle with in God’s Goodness, is that we often have an image of Zeus as our God - not a Good God but a god that delights in smiting and punishment. A God who has faults, a God who toys in the lives of humans, who falls back on violence and bloodshed. This is not our God - our God is Goodness and Love of itself. A lot of us hold views about God, that when held up to the Goodness and Love of God, don’t hold up. And often, instead of modeling our theology around God’s Goodness, we model God to look more like ourselves - more like our faults, quicker to anger, quicker to judge and condemn, quicker to violence.
So I want each and every one of us to hear this today:
Mark 10:17-18
“God is Good”
Preached Sunday, August 2, 2026
I want to start my sermon today with a little call and response test. If you grew up in a church, or went to church camp, or perhaps have even just been around the church for a long time, you probably know it. If not, that’s okay too…
So I say:
God is Good - and you say? (all the time)
All the time (God is Good)
God is Good.
First, before I talk about God being Good, I’d like to give some background information on this sermon series we are starting today. This series is called “God is…” It was inspired by the book “Woven: Nurturing a Faith Your Kid Doesn’t Have to Heal From” by Meredith Miller. In the book she pictures faith as a web that is woven together - and webs have anchor strands. These 6 anchor strands are what a child, or any person, needs to know about God first in order for them to know God, trust God, and have a lifelong relationship with God.
And, the most important one is this first one - God is Good.
If we don’t believe God is Good, then we cannot trust and know God.
And I am going to start by saying - I think a lot of us actually struggle with this one. Sometimes I even catch myself wondering - do I really believe and act like I trust that God is Good? Goodness is the reason that God does anything. One of the defining characteristics of John Wesley’s theology, John was the founder of the Methodist movement, is the "Sovereignty of God’s Love.” John Wesley said God cannot act outside of God’s Love. That Love is the throne that God sits upon and Love is the crown upon God’s head. This was an argument against pre-destination for if God pre-destined those who would be saved then it is inherently implied that God would pre-destination some humans for damnation. That some people would be created to be beyond the reach of God’s love and grace. And that is so antithetical to a God who is Good. I am not saying that because God is Good that only good things will happen to us in our lives. I am not saying that nothing bad will ever happen to those who believe in God. It is obvious in our world that this is not the case. What I am saying is, if it is not Good, then it is not of God. And in those, not Good things, the God who is Good still acts towards us and all creation out of Goodness - despite that which is not Good.
God cannot act outside of God’s Love, God’s Goodness. Miller says “God is Good because God is love, and God is love because God is Good.”
God created the world out of Goodness. God listens to us out of Goodness. God loves us out of Goodness. God provides out of Goodness. God forgives out of Goodness. The problem that we struggle with in God’s Goodness, is that we often have an image of Zeus as our God - not a Good God but a god that delights in smiting and punishment. A God who has faults, a God who toys in the lives of humans, who falls back on violence and bloodshed. This is not our God - our God is Goodness and Love of itself. A lot of us hold views about God, that when held up to the Goodness and Love of God, don’t hold up. And often, instead of modeling our theology around God’s Goodness, we model God to look more like ourselves - more like our faults, quicker to anger, quicker to judge and condemn, quicker to violence.
So I want each and every one of us to hear this today:
God is Good.
God existed before creation and therefore, Goodness was present before creation. And Goodness will exist beyond the end of the ages, beyond time and space, in the eternal presence of our Good, Good God.
Today I read a paraphrase of the creation story to you - this paraphrase was written to emphasize one of the primary themes of our creation narrative - our God is Good. Many creation narratives in the Ancient Near East start with gods at war with one another. In Mesopotamia there was the story of Tiamat, a goddess of chaos and of the sea, and Marduk, a storm god fighting with one another. In the fight, Tiamat’s body is split in two, creating the heavens and the earth. In this narrative, that would have been known by the people of God, the Hebrew people, who orally passed on the creation narrative in Genesis, the world was created out of violence and death. So the people of God told a different kind of story for a different kind of God. The creation of the world was not brought upon by violence, fighting, and strength. The creation of the world came from Divine Creativity. From speaking into being. And from Goodness. Genesis emphasizes the goodness of creation by declaring each thing created as good because a Good God could not create anything that was not Good.
God is Good - and so our Bible starts with a story of God’s innate Goodness. God ordered chaos, gave life, gave to us - humanity - you and me and all people - the very image of God, marked upon our souls at Creation, a God who delights in creation, and a God who rests and gives to us the gift of rest. Everything that comes from our creation narrative tells us that God is Good. The story of our faith, our collective and individual faith needs to start there, if we don’t know and trust that God is Good then we cannot know and trust who our God is.
And yet, as I said - many of us struggle with knowing and trusting that God is Good. And knowing that God is Good is not just a head-brain thing. And it’s not even entirely just a heart-soul thing. It is a lived into thing. In any relationship, we can work on it. We can lean into it. This might mean practicing better communication with a spouse, showing up for lunch with a friend even when you don’t always want to, setting aside another task to give your full attention to a beloved child in your life… Likewise, we can do things, we can choose actions that will help us lean into knowing the Goodness of God. I am going to suggest several Spiritual practices but this is not a one size fits all and this is not a one person must do all. Because while God is Good - I don’t want this to just be a general thing for you. I want each and every one of you to know specifically, in your head, in your heart, and in your lived body - I want you to know the specificness of God’s Goodness that God is specifically God towards you.
One spiritual practice that may help anchor us to God’s Goodness is creation care. God created this good world and then asked us, who God called very good, to steward it. For those who are gardeners, they will often share that tending a garden is a spiritual act. To plant and to weed to to harvest - hopefully get to harvest - for there is a lot that can go sideways with gardening - or even to grow flowers - not to harvest but to appreciate the beauty. As we tend to the plants, admire the beauty of the flowers, and even eat and taste the fruit, we can be reminded of this good world that our Good God made. Creation care, of course, isn’t just gardening. It may be picking up litter on a walk, composting or making eco-friendly decisions, or even just learning about this world that God made - and learning about those fellow beloved humans of God that God gave the gifts to help conserve, protect, and even repair our planet. Caring for creation - and also delighting in it. Marveling at a beautiful sunrise or sunset. Appreciating the beauty of a mountain. Letting the beauty of a seashore wash over you. In a recent email, I asked members of our Administrative Council to share Good News with me! I asked, “where do you see the Gospel, that is literally, Good News, in your lives?” One church member replied: “Nature. Although it can cause damage and destruction, I love the change of seasons in [Northeast] Ohio, sometimes hourly. I love living near Lake Erie in the summer...the beaches and waves, lapping or crashing. Sunsets, sunrises, watching the eagles who live nearby. Also the hummingbirds, woodpeckers, and resident robin we named Ruby. Looking for beachglass, a treasure more valuable than diamonds. Well, almost, made by man, but tumbled and frosted by nature.” She may not have known it at the time but she was describing ways that she lives into knowing God’s Goodness - God’s specific Goodness for her. A bird watched so much that it’s named. A piece of glass, washed up on the beach, like a tiny fragment reminding us of God’s Goodness.
Another spiritual practice that may anchor us to God’s Goodness is to be intentional about speaking life-giving words. Miller says, “As we speak to our children in life-giving ways, they internalize messages that align with who God made them to be, reinforcing the truth that they are made with care and deeply loved.” This is so vital with children but I also think it is vital for all of us. All the words that come out of our mouths can reflect back to others who they think God is. This is a sobering truth. As Jesus said, it is not about what goes in the mouth that defiles but that which comes out of it. So for many of us, we may need to stop the flow of words that are not life-giving but may even be death-giving. Words of judgement or condemnation. Words of negativity. Words that inflict pain rather than lift up. One way I practice the ritual of life-giving words is every night before bed I tell my youngest child that I love her, her dad loves her, her sister loves her, and God loves her. Before she has any concept of God or love - I can use my words to begin sharing God’s goodness and love with her. Other ways to use words of love include calling people by the names they wish to be called by, praying for others outloud, regularly offering apologies - and words and acts of reparations - when we mess up. And above all, simply letting God’s Goodness fall out of our mouths in our words to others - and perhaps even to ourselves. We can say to ourselves everyday, “I am loved by God.”
Still another Spiritual practice of God’s Goodness is taking Sabbath rest. I will say a little more about Sabbath in other weeks, but know simply this: God is Good and created you and called us very good, without us having to prove a single thing. God does not love you based on your productivity or output. God does not love you based on how full your calendar is. Because God is Good - you are simply loved. Intentional sabbath and rest does not come naturally to us, especially in this day and age, but taking time off (and planning well so that we can take time off) to simply BE and to rest in the God who is Good is in and of itself Good.
And lastly, I would like to invite you to experience God’s Goodness in the sacrament of Holy Communion today. Psalm 34:8 says “Taste and see that the Lord is Good!” God came to us and took on flesh in Jesus because God is Good. Because we are loved by God. God gave us this sacrament, because God is Good. Because God knows us and knows that we need ways to tangibly and physically connect with God. And so as the bread and juice hits your tongue, take a moment, taste and see that God is Good.
I pray that each and every one of us would come to know the Goodness of God. That we would know and trust that our God is a Good, Good God. And so I will leave you with these questions to reflect on - how has God been good to you in your life, specifically? And what helps you experience God’s goodness in your life? How do you lean into, practice, and know God’s Goodness?
God is Good (all the time),
All the time (God is Good).
Amen.
God existed before creation and therefore, Goodness was present before creation. And Goodness will exist beyond the end of the ages, beyond time and space, in the eternal presence of our Good, Good God.
Today I read a paraphrase of the creation story to you - this paraphrase was written to emphasize one of the primary themes of our creation narrative - our God is Good. Many creation narratives in the Ancient Near East start with gods at war with one another. In Mesopotamia there was the story of Tiamat, a goddess of chaos and of the sea, and Marduk, a storm god fighting with one another. In the fight, Tiamat’s body is split in two, creating the heavens and the earth. In this narrative, that would have been known by the people of God, the Hebrew people, who orally passed on the creation narrative in Genesis, the world was created out of violence and death. So the people of God told a different kind of story for a different kind of God. The creation of the world was not brought upon by violence, fighting, and strength. The creation of the world came from Divine Creativity. From speaking into being. And from Goodness. Genesis emphasizes the goodness of creation by declaring each thing created as good because a Good God could not create anything that was not Good.
God is Good - and so our Bible starts with a story of God’s innate Goodness. God ordered chaos, gave life, gave to us - humanity - you and me and all people - the very image of God, marked upon our souls at Creation, a God who delights in creation, and a God who rests and gives to us the gift of rest. Everything that comes from our creation narrative tells us that God is Good. The story of our faith, our collective and individual faith needs to start there, if we don’t know and trust that God is Good then we cannot know and trust who our God is.
And yet, as I said - many of us struggle with knowing and trusting that God is Good. And knowing that God is Good is not just a head-brain thing. And it’s not even entirely just a heart-soul thing. It is a lived into thing. In any relationship, we can work on it. We can lean into it. This might mean practicing better communication with a spouse, showing up for lunch with a friend even when you don’t always want to, setting aside another task to give your full attention to a beloved child in your life… Likewise, we can do things, we can choose actions that will help us lean into knowing the Goodness of God. I am going to suggest several Spiritual practices but this is not a one size fits all and this is not a one person must do all. Because while God is Good - I don’t want this to just be a general thing for you. I want each and every one of you to know specifically, in your head, in your heart, and in your lived body - I want you to know the specificness of God’s Goodness that God is specifically God towards you.
One spiritual practice that may help anchor us to God’s Goodness is creation care. God created this good world and then asked us, who God called very good, to steward it. For those who are gardeners, they will often share that tending a garden is a spiritual act. To plant and to weed to to harvest - hopefully get to harvest - for there is a lot that can go sideways with gardening - or even to grow flowers - not to harvest but to appreciate the beauty. As we tend to the plants, admire the beauty of the flowers, and even eat and taste the fruit, we can be reminded of this good world that our Good God made. Creation care, of course, isn’t just gardening. It may be picking up litter on a walk, composting or making eco-friendly decisions, or even just learning about this world that God made - and learning about those fellow beloved humans of God that God gave the gifts to help conserve, protect, and even repair our planet. Caring for creation - and also delighting in it. Marveling at a beautiful sunrise or sunset. Appreciating the beauty of a mountain. Letting the beauty of a seashore wash over you. In a recent email, I asked members of our Administrative Council to share Good News with me! I asked, “where do you see the Gospel, that is literally, Good News, in your lives?” One church member replied: “Nature. Although it can cause damage and destruction, I love the change of seasons in [Northeast] Ohio, sometimes hourly. I love living near Lake Erie in the summer...the beaches and waves, lapping or crashing. Sunsets, sunrises, watching the eagles who live nearby. Also the hummingbirds, woodpeckers, and resident robin we named Ruby. Looking for beachglass, a treasure more valuable than diamonds. Well, almost, made by man, but tumbled and frosted by nature.” She may not have known it at the time but she was describing ways that she lives into knowing God’s Goodness - God’s specific Goodness for her. A bird watched so much that it’s named. A piece of glass, washed up on the beach, like a tiny fragment reminding us of God’s Goodness.
Another spiritual practice that may anchor us to God’s Goodness is to be intentional about speaking life-giving words. Miller says, “As we speak to our children in life-giving ways, they internalize messages that align with who God made them to be, reinforcing the truth that they are made with care and deeply loved.” This is so vital with children but I also think it is vital for all of us. All the words that come out of our mouths can reflect back to others who they think God is. This is a sobering truth. As Jesus said, it is not about what goes in the mouth that defiles but that which comes out of it. So for many of us, we may need to stop the flow of words that are not life-giving but may even be death-giving. Words of judgement or condemnation. Words of negativity. Words that inflict pain rather than lift up. One way I practice the ritual of life-giving words is every night before bed I tell my youngest child that I love her, her dad loves her, her sister loves her, and God loves her. Before she has any concept of God or love - I can use my words to begin sharing God’s goodness and love with her. Other ways to use words of love include calling people by the names they wish to be called by, praying for others outloud, regularly offering apologies - and words and acts of reparations - when we mess up. And above all, simply letting God’s Goodness fall out of our mouths in our words to others - and perhaps even to ourselves. We can say to ourselves everyday, “I am loved by God.”
Still another Spiritual practice of God’s Goodness is taking Sabbath rest. I will say a little more about Sabbath in other weeks, but know simply this: God is Good and created you and called us very good, without us having to prove a single thing. God does not love you based on your productivity or output. God does not love you based on how full your calendar is. Because God is Good - you are simply loved. Intentional sabbath and rest does not come naturally to us, especially in this day and age, but taking time off (and planning well so that we can take time off) to simply BE and to rest in the God who is Good is in and of itself Good.
And lastly, I would like to invite you to experience God’s Goodness in the sacrament of Holy Communion today. Psalm 34:8 says “Taste and see that the Lord is Good!” God came to us and took on flesh in Jesus because God is Good. Because we are loved by God. God gave us this sacrament, because God is Good. Because God knows us and knows that we need ways to tangibly and physically connect with God. And so as the bread and juice hits your tongue, take a moment, taste and see that God is Good.
I pray that each and every one of us would come to know the Goodness of God. That we would know and trust that our God is a Good, Good God. And so I will leave you with these questions to reflect on - how has God been good to you in your life, specifically? And what helps you experience God’s goodness in your life? How do you lean into, practice, and know God’s Goodness?
God is Good (all the time),
All the time (God is Good).
Amen.
Monday, July 27, 2026
"What Is Your Pearl?" a sermon on Matthew 13:31-33, 44-46
“What Is Your Pearl?”
Matthew 13:31-33, 44-46
Preached Sunday, July 26, 2026
One of the games from the New York Times app is “Connections.” I know I have talked with some of you that you play this game - anyone here play it? Now me? I am a big Wordle fan. I do that daily…but Connections? I’m awful at it and so I don’t do it regularly. For those of you not familiar with the game, there are 16 words that you have to sort into four groups of four. You have to figure out what words are connected without knowing the category beforehand. I find it very tricky because - you may think four words are connected but it’s not the category the game used to sort them. There are also four levels of difficulty within the four categories - so the day I went to go do this the categories in rising difficulty were Spherical Things, In An Anxious State, Parts of an Airport, and Ending in Geometry Terms. I…did not get a single category right in the allotted amount of guesses. I’m just no good at it.
But I bring this all up with you to you because I feel like today’s Gospel reading is like a Connections category: Seed, Yeast, Treasure, Pearls. What could possibly be the category that binds these things together? It would be - parables from the 13th chapter of Matthew. We got parable dumped on in this Gospel reading today - and it’s not even all the parables that Jesus offers in this chapter of Scripture!
So this week, I am not going to go in the order that the Scripture goes, but I am going to attempt to bring these four parables together into a category. Each of these parables has rich meaning and interpretation when considered on their own. And - how do they speak to us when grouped together like this?
We’ll start with the treasure in the field and the pearl of great value because those two things make sense together in my mind. A person, upon finding something of great value to them, gives up everything else in pursuit of this treasure or pearl. Now in the parable of the pearl this man is described as a merchant seeking pearls. But upon finding THE most beautiful pearl, singular, he sells everything to buy it. Not just his wares - but all he has. In essence, he impoverishes himself completely for one item. Now, what IS this pearl? Commentators throughout time have called it many things. It’s sacrifice, it’s knowledge, it’s detachment from money or this or that...but my question to you today is not what is this pearl in the story, but what is YOUR pearl?
For this man, he found something beautiful, an item hitherto unknown to him that became all consuming. He found one thing that he believed to have true value and he did whatever he had to do to attain it. And whether we recognize it or not - we all have some sort of pearl, something for which we would sell everything we own to have.
Some of you will be familiar with the book “Short Stories by Jesus” by AJ Levine as we did it as a Wednesday Bible Study several years ago. In that book, she considers the Parable oft eh Pearl. Once, A.J. was teaching the parable of the pearl to a class at Riverbend Maximum Security Prison - the class was made up of half Religion Ph.D. students and half students serving time as inmates. A.J. asked each of them, what is your pearl of supreme value? For what would you sell everything you own?
One student talked about obtaining her Ph.D. She was a professional pastor’s wife and her husband was against her returning to school. Her applying to the Ph.D. program and receiving funding came at the same time her marriage fell apart. Her story reads, “I never expected to find myself here, but when the graduate school offer came, I did what I needed to do to accept it. I gave up my home and my status as ‘minister’s wife’; I took out loans; I took back my original name. I do not know what will happen at the end of this program, but that does not matter. I am doing what is right for me. I have my pearl.”
One student who was an inmate said his pearl was freedom - he would do whatever he had to do, confession, anger management, psychological tests - whatever it took to be released. Still another said safety, he would do whatever he had to do to continue to live each day and not get knifed or attacked.
Another student “said that when he came into prison, he lost all that he had - his prosperity, his clothing, but also his identity, his dignity. He had to construct his own pearl, layer by painful layer, tear by tear, and see what was really important.”
...But our pearls, those things to which we assign ultimate value, or the path we take to achieve them, are not always good things. The word for pearl in Greek is margarita - and one student, a recovering alcoholic, said that a margarita was her pearl. And the search for her great pearl cost her her home, food, family….
Consider this over the top example in Walter White from the popular (if not a little dated) show “Breaking Bad.” When he was diagnosed with cancer, his pearl of ultimate value was making sure his family was well-taken care of after he was gone - not a bad pearl as pearls go...but he would do anything to achieve that goal. And that leads him down a path to becoming a drug lord - a path that destroys him and all of his relationships.
Not all of those things that we consider to be of true value are. Not all pearls are cultured - some pearls are fake, and yet their cost can be quite high. This parable causes us to stop and look at our priorities - and to take a good, hard look. It is often said, if one truly wants to know where their priorities lie, they better take a look at their time and their wallet. Where are you investing your time and your money? What is listed on your credit card and bank statements? What appointments are written in your calendar? What pearl are we investing ourselves in?
And then the question may come - are there things that we need to divest ourselves from? Are there things that we are invested in, pearls in our lives, that are keeping us from investing in the things that God wants us to invest in, like yeast and seeds and the Kingdom of Heaven? Are those things even on our list of priorities? Are they even one of our pearls?
So let us consider yeast and seeds.
All of these parables start “The Kingdom of Heaven is like…” So we must consider - what is the Kingdom of Heaven? The Kingdom of Heaven, the Kingdom of God…these can be obscure terms that people outside the church don’t understand and even people inside the church can struggle with their meaning. And if we don’t understand what the Kingdom is - how can we invest in it? How can we live into it?
The most simple way that I can define it is that The Kingdom of Heaven is just a term for what the world would be like if God was fully in charge - Hence, God being KING of the Kingdom. Now, before any of you call me a heretic for implying that God is not fully in charge, hear me out. We live in this in-between time that we call the already but the not yet. God has already come to us in the form of Jesus and defeated the power of sin & death. Because of this, the Kingdom of God is here. We live into it and catch glimpses of it. And, it is not here fully - yet. Sin and Death still have power in this world. The Kingdom of God will be fully present on that day described in Revelation 21 when God dwells with mortals and there is no more pain, tears, or death.
Another term for the Kingdom of God that many chose to use to help get to its meaning is the KIN (K-I-N)- dom rather than the KINGdom. This is because the Kin-dom of Heaven comes when we treat everyone as kin - children of God.
So the Kingdom of God is like yeast - I told you that I was going to get to it! - so the Kingdom of Heaven is like yeast that gets put into some bread mix and creates way more bread than just one person can eat - assuring that everyone gets fed. And the Kingdom of Heaven is like a small seed that grows into a large bush that gives shelter to all birds - everyone has a home. At a very simple level here, I see through these parables that the Kingdom of God is realized when all people are fed and all people have shelter. For many people, their pearl is simply that - do I have food today? Are my children fed? Do I have a place to sleep tonight? These basic items, these basic needs, are essentials in realizing the Kingdom of Heaven because God CARES for all of creation - and that includes our bodies and our needs. And if our bodies are not cared for, many people will not care for the care that God can give our souls.
And that’s another thing these parables show us - the Kingdom of Heaven looks like nature, all of creation, being able to live and act and be as God created them to be! The yeast, though a small ingredient in small amounts, has a very large impact when used properly! Anyone who has ever baked bread can attest to this. As the dough proofs and rises, it is amazing how it multiplies. And as the mustard seed grows, planted in the ground that God created, watered by the rain God sends, nourished by the sunlight of each created day - the bush grows into a large bush where all the animals and birds find a home and people rest in its shade. The Kingdom of Heaven is like this - when all of creation, Earth and sea and sky and US, you and me, are living as God intends us to be, created us to be.
And so as we consider what we need to invest in, our pearls and treasures, so we can be like the yeast and mustard seed of the Kingdom of Heaven where there is room made for us and for all - we ask, what do we need to divest from? We need to divest from anything that defines us as less than the beloved, created, children of God that we are. Status, power, wealth, accumulation of goods - these are on all of our priority lists - or they have been at sometime. But these things can have negative effects on us and can obscure or corrupt our ability to identify what has true value! Material goods? We never have enough? Status? We never are enough! Power? We never have enough. And just because of the world we live in, we are invested in these messages - hence why we are always trying to improve our lives, our bodies, our incomes - not for the glory of God but to the false satisfaction of the world and to the glory of self!
Henri Nouwen is an example of one who divested from his status and wealth to be who God intended him to be. He was a distinguished professor who gave it all up for life as a priest living in an intentional community for those with physical or mental disabilities. During his discernment of his life change, he wrote his thoughts in a book called “The Inner Voice of Love.” He writes that everyone around him is going to the ballet, going to the theater, going to dinner parties...and it does fill him with sadness that he is leaving that life behind. But he says to himself, “You sense that nothing but God’s love can fulfill your deepest need while the pull to other people and things remains strong…You know that something totally new, truly unique, is happening within you. It is clear that something within you is dying and something is being born.” Nouwen was in the process of divesting in status and investing in God’s love, he was changing his pearl.
And God’s love can be our pearl of great value! We might just have to live our lives in such a way, invest our lives in such a way, that we truly come to believe it and live it out in our day to day lives. Invest in nature - the yeast, the seeds, the pearls of beauty God has given us. Invest in other people, may we see that all are fed and all are sheltered. And invest in YOURSELF, allow yourself to be the person God created you to be, and just as the yeast multiples, and the seed grows, when we allow ourselves to live into who God created us to be, whatever that may look like in your life, the Kingdom of Heaven is revealed.
I also want to say - before I wrap this sermon up - even when we are striving after pearls that aren’t the pearl of great value that is God’s love, even when we are investing ourselves in things that don’t reflect the Kingdom of heaven - God still loves you, is seeking after you, and is inviting you to step into the Kingdom of Heaven. Our reading from Romans 8 today reminds us of this:
“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”
Even pursuing the wrong pearl doesn’t stop God from loving us. And because God loves us, God invests us into the Kingdom of Heaven.
And so friends, today I leave you to ponder just a few things things:
What is your pearl?
Who has God created you to be?
And do the two match?
Amen.
Matthew 13:31-33, 44-46
Preached Sunday, July 26, 2026
One of the games from the New York Times app is “Connections.” I know I have talked with some of you that you play this game - anyone here play it? Now me? I am a big Wordle fan. I do that daily…but Connections? I’m awful at it and so I don’t do it regularly. For those of you not familiar with the game, there are 16 words that you have to sort into four groups of four. You have to figure out what words are connected without knowing the category beforehand. I find it very tricky because - you may think four words are connected but it’s not the category the game used to sort them. There are also four levels of difficulty within the four categories - so the day I went to go do this the categories in rising difficulty were Spherical Things, In An Anxious State, Parts of an Airport, and Ending in Geometry Terms. I…did not get a single category right in the allotted amount of guesses. I’m just no good at it.
But I bring this all up with you to you because I feel like today’s Gospel reading is like a Connections category: Seed, Yeast, Treasure, Pearls. What could possibly be the category that binds these things together? It would be - parables from the 13th chapter of Matthew. We got parable dumped on in this Gospel reading today - and it’s not even all the parables that Jesus offers in this chapter of Scripture!
So this week, I am not going to go in the order that the Scripture goes, but I am going to attempt to bring these four parables together into a category. Each of these parables has rich meaning and interpretation when considered on their own. And - how do they speak to us when grouped together like this?
We’ll start with the treasure in the field and the pearl of great value because those two things make sense together in my mind. A person, upon finding something of great value to them, gives up everything else in pursuit of this treasure or pearl. Now in the parable of the pearl this man is described as a merchant seeking pearls. But upon finding THE most beautiful pearl, singular, he sells everything to buy it. Not just his wares - but all he has. In essence, he impoverishes himself completely for one item. Now, what IS this pearl? Commentators throughout time have called it many things. It’s sacrifice, it’s knowledge, it’s detachment from money or this or that...but my question to you today is not what is this pearl in the story, but what is YOUR pearl?
For this man, he found something beautiful, an item hitherto unknown to him that became all consuming. He found one thing that he believed to have true value and he did whatever he had to do to attain it. And whether we recognize it or not - we all have some sort of pearl, something for which we would sell everything we own to have.
Some of you will be familiar with the book “Short Stories by Jesus” by AJ Levine as we did it as a Wednesday Bible Study several years ago. In that book, she considers the Parable oft eh Pearl. Once, A.J. was teaching the parable of the pearl to a class at Riverbend Maximum Security Prison - the class was made up of half Religion Ph.D. students and half students serving time as inmates. A.J. asked each of them, what is your pearl of supreme value? For what would you sell everything you own?
One student talked about obtaining her Ph.D. She was a professional pastor’s wife and her husband was against her returning to school. Her applying to the Ph.D. program and receiving funding came at the same time her marriage fell apart. Her story reads, “I never expected to find myself here, but when the graduate school offer came, I did what I needed to do to accept it. I gave up my home and my status as ‘minister’s wife’; I took out loans; I took back my original name. I do not know what will happen at the end of this program, but that does not matter. I am doing what is right for me. I have my pearl.”
One student who was an inmate said his pearl was freedom - he would do whatever he had to do, confession, anger management, psychological tests - whatever it took to be released. Still another said safety, he would do whatever he had to do to continue to live each day and not get knifed or attacked.
Another student “said that when he came into prison, he lost all that he had - his prosperity, his clothing, but also his identity, his dignity. He had to construct his own pearl, layer by painful layer, tear by tear, and see what was really important.”
...But our pearls, those things to which we assign ultimate value, or the path we take to achieve them, are not always good things. The word for pearl in Greek is margarita - and one student, a recovering alcoholic, said that a margarita was her pearl. And the search for her great pearl cost her her home, food, family….
Consider this over the top example in Walter White from the popular (if not a little dated) show “Breaking Bad.” When he was diagnosed with cancer, his pearl of ultimate value was making sure his family was well-taken care of after he was gone - not a bad pearl as pearls go...but he would do anything to achieve that goal. And that leads him down a path to becoming a drug lord - a path that destroys him and all of his relationships.
Not all of those things that we consider to be of true value are. Not all pearls are cultured - some pearls are fake, and yet their cost can be quite high. This parable causes us to stop and look at our priorities - and to take a good, hard look. It is often said, if one truly wants to know where their priorities lie, they better take a look at their time and their wallet. Where are you investing your time and your money? What is listed on your credit card and bank statements? What appointments are written in your calendar? What pearl are we investing ourselves in?
And then the question may come - are there things that we need to divest ourselves from? Are there things that we are invested in, pearls in our lives, that are keeping us from investing in the things that God wants us to invest in, like yeast and seeds and the Kingdom of Heaven? Are those things even on our list of priorities? Are they even one of our pearls?
So let us consider yeast and seeds.
All of these parables start “The Kingdom of Heaven is like…” So we must consider - what is the Kingdom of Heaven? The Kingdom of Heaven, the Kingdom of God…these can be obscure terms that people outside the church don’t understand and even people inside the church can struggle with their meaning. And if we don’t understand what the Kingdom is - how can we invest in it? How can we live into it?
The most simple way that I can define it is that The Kingdom of Heaven is just a term for what the world would be like if God was fully in charge - Hence, God being KING of the Kingdom. Now, before any of you call me a heretic for implying that God is not fully in charge, hear me out. We live in this in-between time that we call the already but the not yet. God has already come to us in the form of Jesus and defeated the power of sin & death. Because of this, the Kingdom of God is here. We live into it and catch glimpses of it. And, it is not here fully - yet. Sin and Death still have power in this world. The Kingdom of God will be fully present on that day described in Revelation 21 when God dwells with mortals and there is no more pain, tears, or death.
Another term for the Kingdom of God that many chose to use to help get to its meaning is the KIN (K-I-N)- dom rather than the KINGdom. This is because the Kin-dom of Heaven comes when we treat everyone as kin - children of God.
So the Kingdom of God is like yeast - I told you that I was going to get to it! - so the Kingdom of Heaven is like yeast that gets put into some bread mix and creates way more bread than just one person can eat - assuring that everyone gets fed. And the Kingdom of Heaven is like a small seed that grows into a large bush that gives shelter to all birds - everyone has a home. At a very simple level here, I see through these parables that the Kingdom of God is realized when all people are fed and all people have shelter. For many people, their pearl is simply that - do I have food today? Are my children fed? Do I have a place to sleep tonight? These basic items, these basic needs, are essentials in realizing the Kingdom of Heaven because God CARES for all of creation - and that includes our bodies and our needs. And if our bodies are not cared for, many people will not care for the care that God can give our souls.
And that’s another thing these parables show us - the Kingdom of Heaven looks like nature, all of creation, being able to live and act and be as God created them to be! The yeast, though a small ingredient in small amounts, has a very large impact when used properly! Anyone who has ever baked bread can attest to this. As the dough proofs and rises, it is amazing how it multiplies. And as the mustard seed grows, planted in the ground that God created, watered by the rain God sends, nourished by the sunlight of each created day - the bush grows into a large bush where all the animals and birds find a home and people rest in its shade. The Kingdom of Heaven is like this - when all of creation, Earth and sea and sky and US, you and me, are living as God intends us to be, created us to be.
And so as we consider what we need to invest in, our pearls and treasures, so we can be like the yeast and mustard seed of the Kingdom of Heaven where there is room made for us and for all - we ask, what do we need to divest from? We need to divest from anything that defines us as less than the beloved, created, children of God that we are. Status, power, wealth, accumulation of goods - these are on all of our priority lists - or they have been at sometime. But these things can have negative effects on us and can obscure or corrupt our ability to identify what has true value! Material goods? We never have enough? Status? We never are enough! Power? We never have enough. And just because of the world we live in, we are invested in these messages - hence why we are always trying to improve our lives, our bodies, our incomes - not for the glory of God but to the false satisfaction of the world and to the glory of self!
Henri Nouwen is an example of one who divested from his status and wealth to be who God intended him to be. He was a distinguished professor who gave it all up for life as a priest living in an intentional community for those with physical or mental disabilities. During his discernment of his life change, he wrote his thoughts in a book called “The Inner Voice of Love.” He writes that everyone around him is going to the ballet, going to the theater, going to dinner parties...and it does fill him with sadness that he is leaving that life behind. But he says to himself, “You sense that nothing but God’s love can fulfill your deepest need while the pull to other people and things remains strong…You know that something totally new, truly unique, is happening within you. It is clear that something within you is dying and something is being born.” Nouwen was in the process of divesting in status and investing in God’s love, he was changing his pearl.
And God’s love can be our pearl of great value! We might just have to live our lives in such a way, invest our lives in such a way, that we truly come to believe it and live it out in our day to day lives. Invest in nature - the yeast, the seeds, the pearls of beauty God has given us. Invest in other people, may we see that all are fed and all are sheltered. And invest in YOURSELF, allow yourself to be the person God created you to be, and just as the yeast multiples, and the seed grows, when we allow ourselves to live into who God created us to be, whatever that may look like in your life, the Kingdom of Heaven is revealed.
I also want to say - before I wrap this sermon up - even when we are striving after pearls that aren’t the pearl of great value that is God’s love, even when we are investing ourselves in things that don’t reflect the Kingdom of heaven - God still loves you, is seeking after you, and is inviting you to step into the Kingdom of Heaven. Our reading from Romans 8 today reminds us of this:
“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”
Even pursuing the wrong pearl doesn’t stop God from loving us. And because God loves us, God invests us into the Kingdom of Heaven.
And so friends, today I leave you to ponder just a few things things:
What is your pearl?
Who has God created you to be?
And do the two match?
Amen.
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