Write Your Own Creed Sermon

Write Your Own Creed Sermon
Preached Sunday, September 27, 2026

Today we are going to do something a little bit different - we are going to write our own creeds. The word creed comes from the Latin word credo which means, “I believe…” What do we believe as Christians, collectively and individually? Creeds help shape our faith.

From the earliest of times, people of faith have strived to articulate what they believe about God who is, at least in part, a Holy Mystery. We can never fully know God - and yet, to write down or to orally recite together what we believe about God helps not only unite people of faith by showing we believe together - it also helps pass on the faith to the next generation.

The Shema in Deuteronomy might be one of the earliest creeds we have in the Bible. And that is often quoted simply as “The Lord God is One.” Right after that short declaration of faith, the Scripture gives these instructions:

“Love the Lord your God with all your heart, all your being, and all your strength. These words that I am commanding you today must always be on your minds. Recite them to your children. Talk about them when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up. Tie them on your hand as a sign. They should be on your forehead as a symbol. Write them on your house’s doorframes and on your city’s gates.”

This short affirmation of faith is meant to be passed down, generation to generation, to help the Jewish people know their God. Many have it on little scrolls outside their homes. And still many others recite it at least twice a day. This short creed becomes not just a statement about God, a fact in their heads, but a way of faith that shapes their whole life.

Both Scriptures we read today are also early affirmations of faith that the Scripture writers quoted. They weren’t just the words of the letter writer, but words of early liturgy or hymns, that the early church used in worship to teach one another about who God in Jesus is:

Colossians: “He is the image of the invisible God, the firstborn of all creation, for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him.”

Philippians: “who, though he existed in the form of God,
did not regard equality with God
as something to be grasped,
but emptied himself,
taking the form of a slave,
assuming human likeness.”

We have 9 Creeds or Affirmations of Faith in our United Methodist Hymnal. The oldest one is the Nicene Creed which was the result of an Ecumenical Council and is generally accepted or adopted by most Christian denominations. The churches were struggling with Jesus’s relationship with God - they came down with “Begotten, not made” - meaning that Jesus and God were always one.

Let’s say that creed together now - turn to page 880 in your United Methodist Hymnal:

We believe in one God, the Father, the Almighty,
Maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God,
Eternally begotten of the Father,
God from God, Light from Light, true God from true God,
Begotten, not made, of one Being with the Father; through him all things were made.
For us and for our salvation, he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary and became truly human.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic* and apostolic church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, and the life of the world to come. Amen

The one that we are probably familiar with most is The Apostle’s Creed, in fact, I know you recited it last Sunday and perhaps like me, you grew up reciting it every Sunday. It has a lot in common with the Nicene Creed with some, what may seem like to us small, tweaks, but were important to the writers of the creed in expressing who Jesus is.

The rest of what we may call “Creeds” in our hymnal are technically affirmations of faith. The difference between a creed and an affirmation is approval by an Ecumenical Council over time. But that’s splitting hairs that, to be honest, I don’t care too much about. For our purposes, we are using creed and affirmation interchangeably.

So let’s look at an Affirmation of Faith together. Let’s look at A Statement of Faith of the United Church of Canada together, number 883 in your hymnal - let’s recite it:

We are not alone, we live in God’s world.
We believe in God:
who has created and is creating,
who has come in Jesus, the Word made flesh,
to reconcile and make new,
who works in us and others by the Spirit.
We trust in God.
We are called to be the Church:
to celebrate God’s presence,
to love and serve others,
to seek justice and resist evil,
to proclaim Jesus, crucified and risen,
our judge and our hope.
In life, in death, in life beyond death,
God is with us.
We are not alone.
Thanks be to God. Amen.

One of the things I love about that statement, especially since it’s written in more modern language for us, so we can understand it better is…when we look at it, when we read it, say it - we know something about the people who wrote that and recite it - that God’s renewing power is important to them, that they are called to love and justice, and that God is always with them - with us.

And here’s another thing about the power of creeds when they are said in a church community… when we say them together, even if we struggle with one part of the creed, even if we have doubts about one statement of belief…there is another person in the congregation who is passionate about that same part, who is assured and positive about its truth in their faith and life. And, just perhaps, you are the one who is passionate about another part of that statement that your fellow worshipper struggles with. For example, growing up, I didn’t understand the line “the resurrection of the dead” from the Apostle’s Creed - I believed Jesus was resurrected but what was this universal resurrection? I said it for many years although I didn’t understand it - until that day when it was finally explained to me in a way that clicked, and funnily enough, it has become an integral part of my faith of which I am passionate about. When we say the creeds and affirmations together, it emphasizes the importance of Christian community and support, that we are stronger together, and that we carry one another through.

So today, I am going to invite each of us to consider writing our own creeds. What do you hold to believe about God, Jesus, the Spirit, and Christian faith and life? Some of you may remember all the way back to the last six weeks of summer when we did a “God is…” sermon series. That was a kind of six week long affirmation of faith. But today, you are invited to consider your own beliefs that you currently hold dear, that you are passionate about, that you have assurance of, that carry you through.

Now, listen, I know some of you are putting way too much pressure on yourselves right now or thinking “I can’t do that.” Take the pressure off yourself. I would love it if you shared your written affirmation with me or with others in your life - but you absolutely do not have to do that. This can be for your eyes only. It also doesn’t have to be definitive. All of our faiths are a work in progress. If I wrote a statement twenty years ago, ten years ago, five years ago, or even last year - each year my creed would be different because my faith is constantly evolving and growing. Instead think about what you are currently leaning into about who God is and how you live out your faith. Notice what comes easy and what you struggle with. So there is no pressure to get things “right,” there is no pressure to write a definitive affirmation of faith for all time, there is no pressure to have flowery language or be a poet - simply be yourself. Each and every one of you has beliefs about God and faith. That’s why you’re here in the pews today.

Also, in an effort to make it easier on you, you all got a worksheet in your bulletin today that will walk you through it…

And in a moment here, we are going to have some “extra” special music. We’re going to take about ten minutes to start this work now with music ongoing. You don’t have to complete the work in this time, but it does give you a good start. If you need a writing implement, raise your hand and an usher will bring you one.

Let’s pray:

God, Jesus, Spirit,
We believe in you.
Help us now as we strive to search our hearts and articulate our faith.
May this not be a chore or an onerous task - but a revelation.
Speak to us through our own words.
Show yourself to us through our thoughts.
Move within our hearts and minds as we ever strive to know you - and as we attempt to put the holy mystery that is faith into words so that we would be able to grow in our faith and share it with others.
Amen.

Call to Worship for all Saints Day

Leader: Today we gather to remember and give thanks.
People: For those who let the light of God shine through them.
L: For those who taught us about God’s love.
P: For those who shared God’s love with us.
L: For those who loved God and neighbor as self.
P: For those saints in our lives who showed us how to do the same.
L: Today we gather and give thanks and say now in our hearts the names of those saints who come to mind:
(Pause)
L: Thanks be to God.
All: Amen.

Call to Worship Inspired by Philippians 3:4b-14 & Matthew 21:33-46

Leader: We gather today in worship in the hope that:
People: We would be shaped by Jesus.
L: In the vineyard:
P: May we produce fruit.
L: In the world:
P: May we break cycles of violence.
L: In our own circles:
P: May we stop fighting over what’s “ours.”
L: In all things:
P: May we know Christ and the power of his resurrection.
L: And so we gather today in worship in hope!
P: May we be one with Christ and with each other.
All: Amen.

“Jesus is Lord” a sermon on John:12-18 & John 14:6-10

John 14:6-10
A Paraphrase of John 12:12-18 by Meredith Miller
“Jesus is Lord”
Preached Sunday, September 6, 2026 

Today is the final Sunday in our “God Is…” sermon series. This series is based off the book “Woven: Nurturing a Faith Your Kid Doesn’t Need to Heal From” by Meredith Miller which explores key attributes about God that children, or people of any age, need to know and trust about God so that we can have an abundant and life-long relationship with God. Thank you for journeying with me as we’ve worked through God is Good, Good is Powerful, God is Just, God is Joyful, and God is With-Us.

And now, I have a question for you - which God?

This may sound strange to our ears - especially asked here in a Christian church. But the question would not have been strange in the ancient world. When talking about God the question would not be “Do you believe in God?” but “What gods do you worship and what are they like?”

We see this spread throughout the Old Testament as Yahweh God, the God of the Israelites, is proving over and over that They are different from Ra, Molech, Baal, Asherah and others. More powerful, not bound by borders, not accepting of child sacrifice, a Good God who is Powerful, Just, Joyful, and With-Us. A God who is different from all those other gods and that makes this God worth following. The first commandment in the 10 Commandments is “Have No Other Gods Before Me” - not “I am the only God” but “Don’t put any others before me.”

Some people make distinctions between the “Old Testament God” and “The New Testament God.” At times they really seem like different gods, don’t they? How could the same God who told Joshua to murder all the residents in the land, including men, women, and children be the same God who told us to love our enemies, pray for those who persecute us, and turn the other cheek?

Now, there is definitely some understanding of history and who gets to tell it at play here, also some historical and Biblical criticism that the historical events as portrayed to us in Judges & Joshua don’t align…and, I am going to tell you how I approach this struggle of Old verses New Testament God:

We, as in humanity, constantly get who God is wrong.

That’s been part of what we’ve talked about in this sermon series. We struggle with a God who is Good because we picture a God who delights in smiting us, sending us lighting bolts whenever we get something wrong. We struggle with a God who is Powerful because we think power is all about control and obedience. We struggle with a God who is Just because our world is so unjust and we grow comfortable with the oppression of others as a given, so God must be comfortable with it too. We struggle with a Joyful God because we think religion must be somber and serious. We struggle with a With-Us God because the noise of our world and lives has blocked so much of our ability to listen to God.

So too, did the Israelites struggle with knowing who God is. When all the other Gods accepted child sacrifice, why wouldn’t their God? When all the other Gods approved of the slaughtering of enemies and establishing nationalist and tribalistic borders, why wouldn’t their God? If all the other Gods had idols made out of them to be worshipped, why wouldn’t their God?

And so, the Hebrew people in the Old Testament, constantly got who our God was and is wrong. Their misunderstanding of God is reflected in the Biblical text - Human fallibility. We also see in the text, example after example, miracle after miracle, of God trying to show the people who their Yahweh God was and is.

And we, humanity, whether it was back in the times of the Old Testament or us here in 2026 - we constantly put other idols before God. And instead of wrestling with those things as idols, which means false god, it’s easier for us to tweak our understanding of who God is to make it so that God is okay with those things.

Meredith Miller says this about the idols of “money, power, sex, status, family, violence, nationalism, or tribalism”: “These idols are deeply connected to our current culture, using the conversations of the day to hide themselves in plain sight. These idols take the form of pervasive lies about who God is, lies that twist God’s character and deceive us about what God is like.”

I think one of the most pervasive lies about who God is in our world today is the heresy of Christian Nationalism which conflates God and Country as equals and makes Jesus a mascot for a certain country or empire versus Lord of all.

And so we ask - “Which God?” For there are many things and ideologies that are not of God, that people make into their God. They may even use Scripture to justify their idol - but the God they paint is not a God who is Good, Powerful, Just, Joyful, and With-Us.

And so, because over and over again, the people of God constantly got it wrong, they kept on trying to understand and know who God was and is but the idols and gods of the day kept on getting in the way, God sent God’s self in Jesus to be the ultimate revelation to us of who God is.

Jesus, the incarnation of God, begotten not made, God who took on flesh - this means Jesus was and is always God. Part of God. One with God. God loves us so much. God delights in us so much. God wants to be with us so much - that God became one of us. To come down to earth. To live as a human. To walk among us. To touch us. To speak to us. To hear us. To truly be one-of-us. God came in Jesus to us to be with us, because God wanted to be seen and known by us.

God wanted to show us, definitively in Jesus, who God was and is and will always be.

If we want to know who God is - we must look to Jesus.

Philip and Jesus had this conversation in the Gospel of John. We heard it read today. Philip has asked Jesus “How can we know the way?” Really that means, you either are what you say you are, God, the Messiah, our Savior - or a dangerous person who is gonna get us in trouble with Rome - how can we know how to follow you? Jesus replies, “If you know me, you will know my Father also. From now on you do know him and have seen him.”

If you have seen Jesus. If you listen to his words. And look at his actions. God the Father, God the Creator of the Universe, God the Divine, will be revealed to you for they are one in the same.

These verses are not saying “believe in Jesus” as in - you’re in or you’re out depending on whether you confess that Jesus is God. What Jesus is saying here is, if you want to know who God is, what kind of God our God is, if you want to know if you can trust God, if you want to know if you can claim this God as your God - you only have to look at who I AM, for I am the Great I Am.

And so if you ask - Which God is it who is Good and Powerful and Just and Joyful and With-Us? The answer is, this God is Jesus, Jesus who is Lord, Jesus who is Lord of All.

There are so many stories in the Gospels that point to who Jesus and thus who God the Father was, is, and will always be.

This morning, we are looking at the Palm Sunday story, of Jesus’s triumphant entrance into Jerusalem.

Jesus’s triumphant entry into Jerusalem was not the only parade happening that day. One was a parade of the empire and declaring that Caesar was King. And one was a peaceful protest, lifting up Jesus as King.

On one side of the city, Pilate rides into Jerusalem for Passover to squelch any uprisings that the Passover festivities may bring. He comes with military fanfare. He comes riding on a war horse, decked out in the symbols of the Empire. He comes with power and prestige and foreboding to remind the Judeans that Caesar is King and they are under his rule - so don’t go getting any ideas.

On the other side of town, Jesus and a whole lot of people were getting other ideas. Whereas Pilate entered at the main gate, Jesus came to the city through a back entrance. Whereas Pilate entered on a war horse, Jesus entered on a donkey. Whereas Pilate came to remind them that Caesar was King - Jesus rode in to shouts of, “Hosanna! Blessed is the one who comes in the name of the Lord-- the King of Israel!" That is - Save us, the King of Israel! The shouts that Jesus was King - were shouts that Caesar was not.

That is one thing that this passage reveals to us about Jesus - that Jesus is King, and Caesar is not. Caesar was the King of the Day. Rome was the Empire of the Day. Now in 2026 we have Kings of the Day and Empires of the Day. But Jesus - Jesus is King for Eternity, The Kingdom of God will last beyond an empire. And it was a Kingdom of Love and Justice.

Moreover, in the battles between the Empires of this World and the Kingdom of God - and quick aside - I am going to define the Kingdom of God as Meredith Miller talks about it with young kids, and we talked about it in our God is Just sermon, the Kingdom of God is fully here on that that day when it is on earth as it is in heaven, “all the good and no bad, all the joy and no sad. It’s where everyone knows they are unconditionally loved, and they treat others well because they know they are too.” That day is already here in part and we experience the in-breaking of the Kingdom of God in our midsts because Jesus has already won. A king at war would ride in on a warhorse, as Pilate did. A God of peace, who had already won, who had already established a peaceful eternal kingdom, rides in on a donkey. Miller says, “God is the sort of king who relies neither on violence nor force to get God’s way, but rather one whose presence brings peace.”

It also shows us another contrast - Rome and Caesar use violence, force and power to achieve their aim. Jesus uses sacrifice. Jesus is Lord, Jesus is King - but the only crown that was ever placed upon his head was a crown of thorns. Jesus sacrifices himself for his people - Jesus brings victory through humility, not violence.

And out of that sacrifice, out of humility and death, Jesus brings life. Right before Jesus entered Jerusalem, he raised Lazarus from the dead. And it is in Jerusalem that he will die, rise again, and break the power of sin and death over us all - and I mean all. The power of empire is contained within borders and conquests. Jesus’s power, God’s power, God’s Kingdom, Jesus’s Lordship - knows no bounds and for is every corner of the earth, every nation, every peoples.

Which God? The God who is revealed in Jesus who is Lord of all.

And so now, as in every week of this sermon series, we will talk about faith practices, spiritual disciplines, that we can adopt to lean into this attribute of God - that Jesus is God revealed, and Lord of all.

And first, we have to admit that if Jesus is Lord, our idols aren’t - and even that we have idols. And we do. We all do. We turn to idols out of fear, out of a desire for security - idols promise us protection, prevention, provision. Idols promise us that everything will be all right as long as….

As long as we have enough money.
As long as we are smart enough.
As long as we follow this political party or leader.
As long as we have a gun.
As long as we are married.
As long as we….

Fill in the gap for your idol or idols. And yet, we are called to place our trust and faith in Jesus, not in idols.

Trusting in Jesus though is not a prevention strategy to stop bad things from happening to us or those we love. Miller says, “Those fears may indeed be realized, and yet they won’t consume us. As God has proved time and again in the stories of Scripture and in the lives of those who have put their trust in Jesus through the years, even when the worst happens, it will be okay, somehow, because of who God is. The God who is good, powerful, just, joyful, and with us is really and truly Lord. Jesus is Lord.”

And thus, all other things are not.

Identifying and naming the things that we are tempted to put our trust and hope in that are not Jesus, is in and of itself, a worthwhile - and hard - spiritual practice.

Another way we can lean into Jesus’s Lordship is celebrating Christmas and Easter - and I truly mean celebrating the Incarnation of God in Jesus and Jesus's resurrection. This isn’t a bash on Santa Claus or the Easter Bunny. That can be a part of your family traditions if it’s right for your family. And, emphasizing the actions of God in these seasons and holidays, roots us to the two most powerful and important actions that our God ever took to reveal God’s self to us. Spend time in the Scriptures related to these stories, talk about them with the children in your life, limit the busyness and consumerism of the seasons and allow yourself to wonder and marvel at God’s loving and immense actions for us.

And as you are time in Scripture reading the stories of Christmas and Easter, spend time in Scripture regularly. But perhaps read it through different eyes - don’t read it with the eyes of “how should *I * act?” but instead “Who is God?” How is the God who is Good, who is revealed to us in Jesus, being made known to us through these Scriptures?

And speaking of studying the Bible and Jesus’s Lordship - starting this week, Wednesdays at 11am, a Bible study group here at the church is going to spend six weeks on a book called “Jesus is Lord” and wrestling with that and the Scriptures. You’re all invited.

And the last spiritual discipline I am going to offer up today, is to treat the beliefs of others with respect and curiosity. Whether the beliefs of those others is Christianity, a different religion, or no religion. In the Old Testament people would ask, “Which gods do you worship and what are they like?” Today, we often yell at one another about differences in religion and draw battle lines, metaphorical and literal, between ourselves and those of different faiths. When we treat others with respect and curiosity, we invite others to treat us in the same way. When we listen well to what others believe and why, we open the same door for us to share about what we believe and why - to share with our words and actions to reflect a God who is Good, Powerful, Just, Joyful, With-Us, and revealed in Jesus who is Lord to all the world.

This doesn’t mean a covert way to convert people. This does mean that we get to reflect Jesus to all we meet.

And now, as we end this sermon, and this whole sermon series on God is… My prayer for all of us is - that all of us would spend our whole lives coming to know who God is. That we would never stop seeking to know God better. That we would come to trust God with our whole being, and that we would help lead children to know who God is and that they can trust God. And by leading others to know God, we ourselves would continue to grow in that journey as well. Holy God, may we know and trust you.

Amen.

“God Is With Us” a sermon on Exodus 13:17-22

Exodus 13:17-22
“God Is With Us”
Preached Sunday, August 30, 2026 at Boardman United Methodist Church

“The best of all, God is with us.”

These were the final dying words of John Wesley, theologian, preacher, and the founder of the Methodist movement. I am struck by the beauty and profundity of these dying words. To have “best of all, God is with us” on our lips and hearts at the moment we cross from this life into the next. It reflects a life filled with the experiences of God’s presence, a deep trust in God’s Goodness and in God’s Power over this life and the next.

Best of all - God is With Us!

As we continue our “God Is…” sermon series based off the book “Woven: Nurturing a Faith Your Kid Doesn’t Need to Heal From” by Meredith Miller, where we talk about key attributes of God that children, and people of any age, need to know about God in order to trust God and have a lifelong, fruitful and abundant relationship with God. We’ve done God is Good, God is Powerful, God is Just, and God is Joyful.

And now we have come to, perhaps the best of all - God is With Us.

Many people spill a lot of ink and spend a lot of time arguing trying to prove the existence of God. I don’t think God’s existence can ever be scientifically proven. I don’t think there is ever any line of reasoning or logic that could convince someone to have faith in God. The best “proof” we have of God existing - is those experiences we can’t explain, where reason fails.

The experience of a With-Us God.
This isn’t quantitative. You can’t back it up with facts or point to newspaper headlines. It’s more anecdotal but once you have experienced it - you know it:
The peace that passes all understanding that washes over you.
The feeling of the Spiritual presence watching over you, holding you, wiping away tears, in your times of grief or fear.
The courage that seems to come from a source beyond you as you stand up for the oppressed or choose a more life giving path for yourself.
The person who experienced God walking with them towards healing or sobriety.
The experience of Divine joy that courses through your entire being.
The beauty that moves you to tears.
And more.

Sometimes these experiences are big and obvious - and sometimes there are what Meredith Miller describes as “quiet nearness” or “courage for the day.”

What experiences of God’s presence with you - God-With-Us - have you experienced?

Karl Rahner, a Jesuit priest and one of the most influential theologians of the 20th Century once said, “The Christian of the future will be a mystic or [they] will not exist at all.” How I interpret this quote is that, as cultural Christianity declines - and by cultural Christianity I mean the kind of faith that leads people to attend church because is the status quo and provides a measure of respectability in society but lacks a heartfelt conviction of the Divine - so as cultural Christianity declines, those Christians who remain are Christian because they have had an experience of God With Them.

Often when we think of a mystic, if you think of mysticism at all, you picture a shaman or guru who spends all their time on a secluded mountain top, communing with God. Maybe you think of the Christian saints like Teresa of Avila who had these intense out of body experiences or Hildegard of Bingen who heard heavenly music and saw heavenly images in her mind’s ears and eyes. They are certainly mystics but I want to simplify this definition and help you see that we all have the capacity to be mystics. Shannon K. Evans, Feminist Catholic Theologian, defines a mystic as, “someone who has experienced a glimpse of the eternal and chosen to pursue more.”

“Someone who has experienced a glimpse of the eternal and chosen to pursue more.” A glimpse of God with Us - that’s all it takes to change the trajectory of our lives and make us not just those who claim the name Christian - but people who spend their whole lives following the way of Jesus in the hope and trust that we will, again and again, continue to catch a glimpse of the eternal - and we will catch that glimpse, we will experience God, because - God-Is-With-Us.

And yet, many of us struggle with the idea of God being with us - perhaps because we expect God to come with trumpet sounds and a choir of angels versus in the still small voice. Perhaps because we live our lives consumed with endless tasks, productivity, and just…the noise of our world. Endless radio, ads, TV, news…we don’t learn to listen and to pay attention to the subtle but steady presence of God in our lives. Perhaps we struggle with God-With-Us because we have come to believe a form of deism - a faith that God exists but is far away from us and all creation, not involved in our lives - many of the Founding Fathers had this view of God. That God was real but distant and not interacting with us. To me, that would not be a God who is Good. Perhaps still, we struggle with “God With Us” because we do not feel worthy of God being with us. We have come from a culture of Christianity that often talks about sin as a separating force from God. Perhaps you have heard of the “bridge” metaphor of faith - where humanity is on one side of a great chasm that is sin - and God is on the other side. The cross acts as the bridge to bring us closer to God. While this metaphor highlights the importance of the cross as a means to enter into relationship with God, it wrongly illustrates that we are separate from God. We are never separated from God. God is always with us. When God created this world, God breathed the Holy Spirit into us. God is only ever as far away as our next breath. And nothing, not even our sin, separates us from God.

Genesis tells the story of sin entering the world through disobedience to God. There were consequences to that act of sin - but separation from God was not one of them. The first thing God does after that first sin, is God comes and looks for Adam and Eve, asks them what’s wrong, and personally sews clothes to cover them.

Theologian and writer, Cole Arthur Riley writes about this in the book “This Here Flesh.” She says:

“On the day the world began to die, God became a seamstress. This is the moment in the Bible that I wish we talked about more often. When Eve and Adam eat from the tree, and decay and despair begin to creep in, when they learn to hide from their own bodies, when they learn to hide from each other - no one ever told me the story of a God who kneels and makes clothes out of animal skin for them.

I remember many conversations about the doom and consequence imparted by God after humans ate from that tree. I learned of the curses, too, and could maybe even recite them. But no one ever told me of the tenderness of this moment...

When shame had replaced Eve's and Adam's dignity, God became a seamstress. He took the skin off of his creation to make something that would allow humans to stand in the presence of their maker and one another again.”

God does not abandon us in our sin, our poor choices, our shame and self-imposed exile, God comes to us and sews us clothes. God comes to us and is always extending an invitation for us to be in relationship with God. As United Methodists we call this prevenient grace - the grace that comes before we even know that there is grace to be had. From the moment we are born, God is whispering love into our ears, into our souls, inviting us to be in relationship with God. God is always with us, even when we are sinning, even when we are missing the mark, choosing actions that fail to love God and love neighbor as self - God is still with us. Psalm 139 declares that there is no where we could go, even down into the depths of Sheol, that is, the early Jewish understanding of the afterlife, that God would not be there.

Last week when we talked about “God is Joyful” I said we so often misunderstand what God was doing in the act of the Incarnation, that is, taking on flesh in Jesus to be among us. I’m going to repeat myself with a little more embellishment added on because it bears being said again:

God wanted to take on flesh, and enter into this world in the form of Jesus, because God loves us. Because God delights in us. Because God takes Joy in us. Because God wants to be with us and for us to know that God is with us. God wants Goodness, Love, and Joy for us. The angels at the birth of Jesus proclaimed Good News of Great Joy! Remember that Scripture says that Jesus shall be called “Emmanuel” - that literally means “God-With-Us.” Taking on flesh, becoming incarnate, Jesus coming to us was not some cosmic chore. God didn’t give a deep sigh and say, “I guess you’re making me come down there.” The incarnation was not Jesus as the driver of the car and we the misbehaving kids in the back seat. The incarnation wasn’t God pulling over to reprimand us. God sent Jesus because we needed help, yes. God sent Jesus because we couldn’t save ourselves, yes. God sent Jesus because we kept on missing the point of who God was and is, yes. AND. God wanted to be among us. Jesus came because God wanted to be seen by humanity. To be among God’s good creation. To delight and find joy in this earth and in each other alongside of us, WITH us… Jesus gave us the gift of the Holy Spirit, and Joy is evidence of the Holy Spirit’s presence in our lives, because God never wants to be far away from us. God delights in us SO MUCH, that God finds it an absolute JOY, to be with us.

God taking on flesh in Jesus is a giant affirmation of God’s desire to be with us - and God has the power to always be with us. A reminder that Romans 8 tells us that nothing can separate us from the Love - that is the very presence - of God: “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”

We often look at the New Testament as evidence of God’s presence with us - and I’d like to turn now to Exodus and the paraphrase we read in worship today of the Israelites in the desert. God was with the Hebrew people as they were freed from slavery in Egypt. God went ahead of them as a visible pillar of cloud by day and a pillar of fire by night. It always stayed in front of them - guiding the way. Until, that is, it moved behind them to block the armies of Pharoah and offer protection. God was ahead of them, God was behind them, God surrounded them, God was with them.

This story reminds me of the beautiful prayer of Saint Patrick:

“Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.”

The story of God as the pillar of cloud and fire also reminds us that God is with us in all places - in safety and in danger, in gardens and in the desert, in all lands. In the time of the Israelities, gods were very localized. They often belonged to a specific tribe or nation on a specific place of land. That god’s power extended to the borders of the nation it was a part of and not beyond it. Not so with Yahweh God who transcends borders and travels with God’s people wherever they are. It is a reminder to be careful to not classify which nations of our age are Christian or not - God pays no attention to borders and will break down and transcend any barrier to always be with God’s people.

God’s presence is with them - it leads them - through the desert, yes. And God’s presence continues to lead us today as we listen to how Jesus wants us to live and make decisions for our lives based on those teachings. God’s presence also reshapes the Hebrew people. They are no longer enslaved and controlled - now they are God’s people. How will they live as such? How will the way they live honor God and neighbor? God is with them, really and truly with them, present with them - so how will they live in light of this? And so God gives them the Law in the desert so they may live as a holy people. God’s presence continues to re-shape us today. If someone encounters the presence of God in their lives, and they are not changed, I am not sure it is really God that they encountered. God’s change isn’t about control but about shaping ourselves to live lives that better love God and love neighbor as self. This is not all sunshine and roses, for often we have to prune or release those self-serving notions and tribalistic tendencies which keep us from fully loving as God loves. And yet - if we truly believe and know that God is with us, if we have encountered glimpses of the Divine, how does that change how we live our day to day?

So let’s talk now about spiritual disciplines, practices that we can adopt for our lives to help make us aware of God’s presence with us.

One such practice is to listen to the birds.

I have the Merlin Bird ID app on my phone. I know I’ve talked to some of you who use it as well. It was created by Cornell University and when you open it, it uses your phone’s microphone and location to help identify the kinds of birds that are chirping around you. In our day and age, so many of us have lost the ability to not only differentiate one species of bird from another but to even listen to the birds at all. They become background noise for us - and we don’t listen. Intentionally listening to the birds, and marking them for the unique and special species that God created them to be, helps us hone our listening skill to - not only delight in God’s diverse and beautiful creation - but to just listen in general and to pay attention, to pay attention to the natural world, God’s creation, which is so often a medium through which God speaks to us and makes the Spirit’s presence known to us.

Another spiritual practice to connect us to God’s presence is setting up a ritual of prayer. This may be a specific prayer prayed at the same time every day. It may be a specific place we go to when we long to feel God’s presence. Either way, it is the intentionality of saying the words, or going to a specific place, that opens our souls up to the awareness of God. Maybe you pray a prayer every day as your kid gets on the school bus. Maybe you have a certain bench on a walking path or in a garden where you go and sit to open yourself up to God. Whatever it is, intentionality and an expectation to encounter God, helps us be open to the encounters of the Divine that are always happening in our lives - taking ordinary moments and seeing God’s presence in them.

Or perhaps you wear a reminder of God’s presence with you. Many of you wear cross necklaces - let that weight around your neck remind you of God’s presence. Let it not just be another piece of jewelry but a tangible reminder of our With-Us God. For others it may not be jewelry but a tattoo, a wooden cross in a pocket, or a tiny Jesus figurine on a car dashboard.

And my last suggestion today is to adopt the Prayer of the Examen - attributed to Ignatius spirituality, it is a prayer that helps us reflect back over our days, over our lives, to see God’s presence in hindsight that, over time, opens our awareness of God with us in the presence. There are a lot of different ways to pray the examen - I’d invite you to simply google it. A short, and easy way to begin praying it is, at the end of your day, or perhaps the start, look back over the day and see where God was present - whether noticed in the moment or not. Thank God for those moments. Look back over the day and see where you fell short - where you messed up, missed the mark, got it wrong. Ask God for forgiveness and to help you do better. And then look forward to what lies ahead - ask God to make God’s self known to you as you navigate it.

God is With Us - God is Always with Us. And we can open ourselves up to being more aware of God’s presence with us. I started this sermon by quoting John Wesley’s dying words - “Best of all, God is With Us.” I’d like to end this sermon affirming that together, I will say “Best of all” and together we will respond “God is with us.”

Best of all
God is with us.

Best of all
God is with us.

Best of all
God is with us.

Amen.

“God is Joyful” a sermon on John 2:1-12

Philippians 4:4
Zephaniah 3:17 (NLT)
A Paraphrase of John 2:1-12 by Meredith Miller
“God is Joyful”
Preached Sunday, August 23, 2026 

God is Joyful!

I won’t lie - the last two weeks of this sermon series were doozies for me. We are doing a “God is…” sermon series based off the book “Woven: Nurturing a Faith Your Kid Doesn’t Need to Heal From” by Meredith Miller, where we talk about key attributes of God that children, and people of any age, need to know about God in order to trust God and have a lifelong, fruitful and abundant relationship with God. We’ve done God is Good, God is Powerful, and God is Just. Talking about God’s power in a world that abuses power and God’s justice in a world that is so unjust are very important topics - and, they are doozies. And so, I was, and I am, very excited this week to talk about: God. Is. Joyful!

And - just as we struggle with God being Good, God being Powerful, and God being Just - we also can struggle with God being Joyful.

Christianity is a serious religion. The topics of faith; of the life, death, and resurrection of Jesus; of life and eternal life; of how to live and follow Jesus - they are really important. And somewhere along the way, and a church historian could pinpoint this for us but we aren’t getting too much into the weeds today - serious and important became synonymous with somber. Church became a place that was not well lit, the air heavy with incense, and self-flaggelation - both verbally and physically - became intertwined with our understanding of God. And joy, laughter, and mirth - became besides the point. Or even frowned upon. Think of the church and attitude in the town in the classic Footloose - we became the church of no dancing! Despite David dancing before God in joy and ecstasy. We began to think that if we were having fun, we must not be doing the Christian thing or following God.

And yet. We worship a God who is Joyful.

Now, “joy” is one of those words that can have multiple definitions so I am going to define what I mean by Joy.

First - for us as humans to be joyful:

Joy is a Fruit of the Spirit, as listed in Galatians, and is evidence that the Holy Spirit is present in our lives. This joy can be expressed in two different paths:

One - Through laughter, mirth, humor - that is, taking delight in this life, and being able to appreciate the quirks of our existence and relationships
And Two - joy that is a deep well of hope. That is, even when happiness and laughter seem far away, trusting that God is Good and God is With You, and that allows us to have an inner joy, even when it isn’t bubbling forth, because we know that God holds us and all of creation in God’s hands

Now - what does it mean for God to be joyful? By this I mean that God delights in creation. God takes delight in you. In me. In each and every one of us. God’s joy is like when a child says “Again! Again! Again!” as they are being spun around the room! Or being made a silly face at. Or doing a crazy dance. The child takes a lot longer than the adult involved to grow tired of the delight. They could be spun around in a circle over and over and over and over again and laugh and laugh and laugh - the experience is completely novel, their delight is obvious, their joy is overflowing. God’s joy when it comes to us as God’s creation - is like that child. God never ceases to delight in us - to say to us as we go through life, and love one another, and experience joy - God says to us, “Again! Again! Again!” God is never jaded at the delights of God’s creation. God isn’t blase about human laughter. God doesn’t get bored of our existence. God isn’t lacking a sense of humor or fun. God created fun! God created humor! God created us - you and me and all of humanity - with the ability to laugh, to delight, to rejoice. Because our God is a Joyful God.

Now - a disclaimer. Following a God who is Joyful and practicing the Spiritual Discipline of Joy is not the same thing as always being happy or a religion that promises happiness. There are certain streams of thought in Christianity that can lead us to believe that if everything is going our way, if all is well, if we are well-off and healthy, if we are happy - it is because we are following God correctly. I often call this the heresy of the prosperity Gospel and it falls into trying to control God, treating God as a magic genie, as I talked about in the sermon on God is Powerful.

It is not - if we obey God, we will be happy and taken care of. It is - there is joy inherent in being created as beloved children of God, trusting a God who is joyful, and serving that God through loving our neighbors as ourselves - even when it’s hard. We can find joy in serving one another. We can find joy in working towards that day when God re-makes the world and all things are made right. We can find joy in trusting in God’s vision of the world, a world filled with Joy and Love. We can find joy, even when we are in the midst of sadness, grief, or pain. In the book, Between Heaven and Mirth: Why Joy, Humor, and Laughter Are At the Heart of the Spiritual Life, author James Martin says, ““[Joy] does not ignore pain in the world, in another's life or in one's own life. Rather, it goes deeper, seeing confidence in God…in Jesus Christ—as the reason for joy and a constant source of joy.”

Because Joy is an inherent part of who God is - God created us with an immense resilience and capacity for joy. Sometimes joy bubbles out through laughter, smiles, and happiness. And sometimes joy is a deep well, beneath the surface, but still present within us.

So let’s talk more about how Jesus shows us that Joy is an inherent part of who God is.

Which brings us to the wedding at Cana - the paraphrase of which I read today. In the Gospel of John, this is the first miracle attributed to Jesus, turning water into wine. When we talked about God’s power we said that Jesus didn’t walk on water, and Jesus didn’t multiply the loaves and the fishes so that people would obey him. Jesus performed these miracles so that people would know exactly what kind of God the God revealed in Jesus is. Whenever Jesus performs a miracle we should ask what this miracle is revealing to us about God’s character. Every miracle is an invitation to better know God and enter into a relationship with Jesus.

So why would this be the first miracle in the Gospel of John? And what is this miracle of water into wine telling us about our God?

This is the second chapter of John! All that John has told us about Jesus so far is that Jesus is the Word who took on Flesh, the light that shines in the darkness and the darkness did not overcome it - that John prepared his coming, calling him the Lamb of God Who Takes Away the Sin of the World, and that four disciples started to follow him - to come and see what Jesus was about - that he was the Annointed One, the Messiah.

That’s all in John Chapter 1. It’s not more than 9 paragraphs - And then - and then - the very next scene we have is the wedding scene! John is setting the stage for who Jesus is! The scene after the wedding is when Jesus flips table in the temple - we talked about that last week - showing us that our God is a Just God who gets angry over injustice. But before we even get to that we get…Jesus at a party.

The Rev. Sarah Speed was inspired by John 2 to write a poem entitled “Start With a Wedding.” It goes like this:

When it comes time to write my obituary for the local paper, please do not start with my résumé. Do not start with my career or my worldly accomplishments (however small they may be). Do not take up space writing about my alma mater or outlining the entire family tree (we know who we are). Instead, spend your precious little word count on how beautiful it all was. Write about the dinner parties and the fireside chats. Write about the evenings we spent on the front stoop counting fireflies. Write about summers in the mountains and the garden that we grew. Write about the seasons we cried out to God, and the prayers that God answered. Write about the nights we danced, and the days we laughed. When it comes time to tell the story of my life, please take a lesson from the Gospel of John, and start with a wedding. Start with a miracle. Start with the fact that all of it held joy.

End quote.

Because starting with Joy is exactly what John wants to convey to us about Jesus - and thus, about who God is. This wedding is not an interlude, as it is so often treated as, just a break before Jesus gets back to the real work of ministry, the real holy stuff . This miracle is the whole point. None of the other stuff that Jesus is about to do would matter if there wasn’t joy in it. God wanted to take on flesh, and enter into this world in the form of Jesus, because God loves us. Because God delights in us. Because God takes Joy in us. And wants Goodness, Love, and Joy for us. The angels at the birth of Jesus proclaimed Good News of Great Joy! Taking on flesh, becoming incarnate, Jesus coming to us was not some cosmic chore. God didn’t give a deep sigh and say, “I guess you’re making me come down there.” God sent Jesus because we needed help, yes. God sent Jesus because we couldn’t save ourselves, yes. God sent Jesus because we kept on missing the point of who God was and is, yes. AND. God wanted to be among us. Jesus came because God wanted to be seen by humanity. To be among God’s good creation. To delight and find joy in this earth and in each other alongside of us. Jesus gave us the gift of the Holy Spirit, and Joy is evidence of the Holy Spirit’s presence in our lives, because God never wants to be far away from us. God delights in us SO MUCH, that God finds it an absolute JOY, to be with us.


And so - we start in the Gospel of John with a wedding, a miracle that kept the celebration going, and a revelation of a joyful God.

Meredith Miller offers this commentary on the miracle at the wedding at Cana: “Joy is an end in itself, because it is a marker of God’s presence. We often look for God’s presence to do something, change something, fix something. Sometimes that's the case. However, sometimes God’s presence is simply meant to be enjoyed. Perhaps our hesitancy about joy reveals that we don’t think God actually delights in us, so we can’t imagine a God who is fine with our just plain having a good time. But that seems to be the case in this story. Jesus is there to help his community have a good time.”

End quote.

So let’s talk now about how we can practice spiritual disciplines to help us being in relationship with the God who is Joyful.

First - have fun! Whatever that may look like for you. Playing with kids or grandkids. Painting, drawing, crocheting, dancing, running, singing, making music, doing puzzles, reading, going on dates - with friends or partners or spouses, play a boardgame - just have fun! Enjoy this life. Enjoy your life. Share your life and have fun with those you love. And yes, this is a Spiritual Discipline. When we live lives where there is room of joy, laughter, and fun - we are living as people who know that our God is joyful and delights in us. We cannot limit what we count as a Spiritual Discipline to only “churchy stuff” like prayer and Bible study - those are good! And it leads to a very narrow definition of what areas of our lives are touched by God’s Grace. God transforms all of our lives - so have fun - and knowing that joyful living is holy living.

Second - Lift one another up. Use your words, every single chance you get, to tell those you love that they are loved and delighted in - by you and by God. In reference to a parent practicing this spiritual discipline with their kids, Miller says “There is simply no such thing as delighting too much in our children on God’s behalf.” That’s true for all of our relationships. This will help the knowledge of a joyful God take root not just in your heart, but the heart of those you love.

And thirdly - and lastly for me to talk about today - is practice generosity.

Woah! Don’t worry, I’m not trying to pull a fast one on you and change a sermon about joy into a sermon about giving…and, when we come to understand our God as a joyful God, we are also convicted to share our more than enoughness with others so that all would have enough. The original commandment for the tithe in Deuteronomy to give ten percent, was so that the temple could throw a giant feast where all could come and eat and celebrate - especially the widow, the orphan, the last, the lost, and the least. We give because we believe that the whole community deserves to experience God’s abundance. Being generous also helps us avoid the pitfall of viewing money as the source of joy and fun, rather than a God who is abundant and joyful. Live generously, because there is always more of God’s joy - and God’s care - to go around.

God is Joyful! God delights IN YOU! God wants you to experience joy in this life. A life filled with joy, rooted in the God who turned water into wine, who kept the celebration going, who is Joyful, is a holy life. May all our lives be full of holy joy.

Amen.

"God is Just" a sermon on Leviticus 25:10, Hosea 5:10, Matthew 21:12-13

“God is Just”
Leviticus 25:10
Hosea 5:10
Paraphrase of Matthew 21:12-13 by Meredith Miller
Preached Sunday, August 16, 2026 

We are continuing with our sermon series, “God is…” that explores key attributes of God that children - and adults - need to come to learn and know about God so that we can trust God, so that we can have a lifelong and abundant relationship with God. So far we have explored that God is Good. And that God is Powerful. In each sermon I have asked if - or actually admitted as such - that we adults really struggle with knowing and trusting these things.

We struggle with knowing a God who is Good when we have an image of a human-like god Zeus - always walking on eggshells in case a bolt of lightning is coming our way. Versus a God who is Goodness and Love itself and extends that Goodness and Love to us with every breath.

We struggle with knowing a God who is Powerful in a world that primarily views power as a means of control of others. God’s power is not about control. God’s power means no force in this world or beyond is able to separate us from the love of God.

And so today I will say - we also tend to struggle with knowing that God is just. How could we not in a world with so much injustice? The disclaimer for today’s sermon is that, most likely, there will be parts of this sermon that make you uncomfortable. I invite you to sit with this discomfort. The Gospel should make us uncomfortable because Jesus did not come to protect that status quo. Sit with the discomfort and pray through it. Now, disclaimer aside -

I think a lot about wanting to protect the innocence of my children in this world. I want them to keep on believing as long as they can that the world is full of kindness and love and wonder. And the world IS full of kindness and love and wonder. It is also full of pain and injustice. And, as kids age, they do become aware of this. The kid who is mean on the playground, the man overheard on the news belittling people, personal and familial hardships and struggles, the first active shooter lock down drills in preschools and Kindergartens. Even as I think about my children and wanting to shelter them as much and as long as I can - I know that too is a form of privilege based on class and race. My friends who parent Black children are forced by society to talk to their children about injustice and prejudice at a much younger age. My one friend said her son was 3 years old the first time a racial slur was hurled at him like a weapon. And in the last couple of years, more than 6,300 children under the age of 18, some as young as 2 months old, have been detained by ICE in Detention Centers here in the United States. Nearly half of those children have been held at Dilley Detention Center and 97% of them have no criminal record. Children’s TV show creator and advocate, Ms. Rachel, has been interviewing the children in Dilley to bring attention to their plight of lights left on 24 hours a day, worms in food, unclean water, and rampant illness due to those conditions - not to mention the psychological effects, separation from other family members, and fear. My heart breaks and I weep as I read about children as young as 5 years old, including autistic, nonverbal, and ill children, living that nightmare. As I tuck my own 5 year old into bed at night, I pray for those children who are being treated as so much less than the children of God that they are. Who are being oppressed - whom injustice is committed against them.

I weep for these children. God weeps with them too.

As children have a burgeoning awareness of the wrongness of the world, we as adults know all too well how unfair, cruel, and unjust the world can be. We live in a sin-sick world where the imago dei, the image of God, is too often ignored in the lives of our neighbors, especially our most vulnerable neighbors, and injustice is done against them - and by them I mean the last, the lost, and the least. Those whose lives and existence are pushed to the margins. The poor, the outcast, the disabled, children, racial, ethnic, and sexual minorities, or anyone deemed as “other.”

In this midst of all this - how can we believe in a God who is just?

I think we need to know God is just. That is the only way we can have hope. And the only way we could love God and have a relationship with God. In our unjust world, I do not want to worship a God who is not Just.

God is Just.

We must hold tight to that Just-ness and trust in that yes, God sees the pain and injustice in this world. That yes, God cares about the pain and injustice in this world. And yes, God is going to do something about it, too. We read in Scripture that God plans to remake the whole world to be the way it was always meant to be - good and just. Meredith Miller says she describes this New Creation to children as, “all the good and no bad, all the joy and no sad. It’s where everyone knows they are unconditionally loved, and they treat others well because they know they are too.” It is as Julian of Norwich describes it, “all shall be well, all shall be well, and all manner of things shall be well.”

Scripture is also full of evidence of God’s Justice - we find that God is always concerned with the plight of the oppressed and works to make the world right again.

The first Scripture verse we heard today was from the book of Leviticus - and Leviticus is a hard book to work through in Scripture and there is a lot in there that’s good and a lot that needs to be put in its cultural context. But the basic gist of Leviticus was - after being freed from Egypt - how were the Hebrew people to live as a people set apart, God’s holy people.

And it is here that we get the radical - for then and now - commandment of Jubilee.

Every fiftieth year is to be the year of Jubilee - a “super Sabbath” with feasting and rest for people, animals, and land.

Land was also returned to original owners (such as those who may have had to sell them because they fell on hard times), and any enslaved people were also to be made free. This helps stop the cycle of permanent inequality. We know that wealth and poverty are affected through generations. Some people are simply born ahead in the social game than others due to the plight and injustices their ancestors faced. With Jubilee, God seeks to end the cycle of inequality and injustice.

Miller puts it like this: “It’s as simple as this: Our God is an Exodus God, so we will be Jubilee people. God goes first to rescue us; we respond by being restorers for one another.”

Basically, every 50 years, things were supposed to be made right. The playing field was leveled back out. Sadly, the commandment of Jubilee has been long left unpracticed in our world and would certainly not be a popular take with politicians, wealthy land owners, those who exploit the work of others, and all the economic systems of the world that put profit over people. But even though Jubilee is not in practice, our God is still a just Jubilee God - one who works to break cycles of injustice and inequality and make things right with the world.

When Jesus goes to the temple in Luke 4, he reads from the prophet Isaiah which echoes the commandment of Jubilee: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that the captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” This year of the Lord’s favor is a reference to the year of Jubilee. Jesus is coming to continue the work of Jubilee and Justice in the world. He is telling the crowds listening to him that his work involves a radical re-working of the status quo on behalf of the oppressed. We may not realize it, but this is the same thing we pray for every week when we pray the Lord’s Prayer: “Your will be done, on Earth as it is in Heaven.” That is a radical and powerful prayer that prayers for the overturning of all of earth’s structures and systems of injustice, inequality, and oppression. It is praying for that day when all shall be made well and all are equal at the feet of Jesus.

The second Scripture our liturgist read today from Hosea is probably less known to us and sounded strange. Again, it’s only one verse so I’ll read it again here and then give the backstory: “Judah’s leaders are like those who move boundary stones. I will pour out my wrath on them like a flood of water.”

Normally I am not a fan of descriptions of God’s wrath due to the way that we confuse it with a punishing petty god like Zeus - as mentioned earlier - we struggle to believe God is really good. But also - what are boundary stones? What’s the context here?

Boundary stones are just what they sound like - they were physical stones that marked one family’s land from another’s. Moving a boundary stone would be, in essence, stealing another person’s land. So who was moving the boundary stones? It was not the poor or the powerless, it was the rich and the powerful who thought they could steal from their neighbors and get away with it. Those with more power and wealth, taking advantage of those without, in order to gain more power and wealth - widening the gap of inequality and justice. Sounds nothing like today’s world, right? God is not just angry because someone moved a rock - God is angry that injustice is being done - that the powerful are oppressing and harming their neighbors for their own material gain - and getting away with it.

I want a God who gets angry over that sort of thing. We should all get angry over that sort of thing.

This is the same God we see depicted in Jesus in the paraphrase I read today when Jesus got mad at the money changers in the temple who were taking advantage of the poor. Jesus didn’t overturn tables simply because things were being sold in the temple. He overturned tables because the poor were being taken advantage of by the very people who claimed to represent God.

God’s anger is not arbitrary - it’s connected to God’s Goodness - in that God gets angry when we treat each other in ways that deny the Goodness of God in the world and in each other. In ways that oppress the beloved children of God, especially the poor.

So yes. Our God is a just God who sees and cares about injustice in our world - and who has done, is doing, and will do work to right that injustice and make the world as it should be.

In the meantime, in our world filled with injustice, how do we lean into God’s Justness and learn to trust God and partner with God in justice work. What spiritual disciplines can we foster, what can we do, to practice Just-ness in this world?

First, is to stay the course. In his book, The Justice of Jesus, Joash Thomas says, “Martin Luther King Jr. once said, “‘The arc of the moral universe is long, but it bends toward justice.’ While I believe this to be true because of God’s goodness, I also believe that for centuries now the arc of the Western church has bent in a different direction. If that sounds harsh, just ask our Black neighbors, many of whose ancestors endured slavery, lynchings, and Jim Crow segregation, all of which were widely embraced and given theological cover by Christians. Just ask our Indigenous neighbors, whose ancestors were victimized by genocide, erasure, and church-run residential schools. Or ask my ancestors, whose land, culture, and way of relating to God were for centuries usurped by colonial Western powers backed by the Catholic, Dutch Reformed, and Anglican churches. Because of my own privilege as a male, upper-middle-class immigrant from the Global South, it took me until 2020 to fully realize the Western church has a history of repeatedly failing our poor and oppressed neighbors.” Joash goes on to talk about the backlash pastors and churches who work for God’s Jubilee Justice for our neighbors face and how, so often, many have the privilege of dropping out of the long and arduous work of justice. Justice is not an easy road. It is one that bookmarks all of creation - from the Fall to the New Creation. We must stay the course, working with one another to continuously carry on for the sake of the oppressed.

Miller talks about how she is tempted to fade away from justice oriented activity with her family because of the slowness of the work. She says, “Perhaps we resist because we know too much about the slowness of justice, the resistance to justice, and the reaction against justice-seeking.” But even then we can cry out with the Psalmist who says, “How long, O Lord?”

The work of justice is always ongoing and it takes a lot to make things right again. By trusting in our God’s Justness, in the vision of God of Jubilee and the New Creation, we can continue coming back to the work of Justice, working towards that day when it is on Earth as it is in Heaven.

The long work of justice can look like many things: It can look like talking openly, with children, with each other, within congregations and communities, about injustice and justice in this world. We so often want to hide or protect children - and adults - and ourselves - from the injustice of the world. But if we don’t talk about it - then those who experience injustice can feel ignored and ostracized and even oppressed by those who claim a Just God but don’t acknowledge the injustice right in front of us. It can cause a false sense that God does not care for the plight of the oppressed. And for those kids who experience suffering - they will not come to know a God who cares and loves them intimately.

As we talk openly about injustice, we will often face pushback or criticism from those who perpetuate or benefit from injustice. Anytime we read history or hear a story, we can practice the spiritual discipline of Justice by asking, “Whose story is being told and whose is missing?” By asking this question, of history, and of one another, we can open ourselves up exploring the whole story of injustice together as neighbors, moving past political conversations and dividing lines to a place where all voices are heard and listened to, and lifted up to the God who is Just.

The last spiritual discipline of Justice that I want to lift up today is serving. Being the hands and feet of Christ. And serving without saviorism. That is, recognizing that we do not come to bring Jesus to those who are less fortunate than us - Jesus is already with them - as Jesus is with us. Instead we listen to the needs of those we serve without pre-conceived ideas of what is “right” for them, coming together as fellow beloved Children of God who have much to teach each other.

The work of Justice in an unjust world is hard. Trusting that our God is a Just God in a world of Injustice is hard. The journey of justice is a long and rocky one. We will not always get it right. In fact, we often won’t. And yet we can commit ourselves to truth-telling, to confession, to reparations and repairs - to coming together as the people of God to trust that our God is Just, and so, we are capable of doing the work of justice together with Christ and our fellow beloved children of God until that day when it is on earth as it is in heaven, “all the good and no bad, all the joy and no sad. It’s where everyone knows they are unconditionally loved, and they treat others well because they know they are too.”

May it be so. Amen.