“Water Has Memory: Pseudoscience & Theology," A Sermon on Matthew 3:13-17

Matthew 3:13-17
“Water Has Memory: Pseudoscience & Theology”

Recently I heard of the concept that “Water Has Memory.”

Okay, full disclosure: I heard it from the Disney movie Frozen 2. The only problem is, I also referenced Frozen 2 in my sermon last week and while I told you that you all needed to go see if because it was full of sermon example after sermon example after sermon example...I wasn’t planning on referencing it two weeks in a row! But it was so fitting for this Baptism of our Lord Sunday. So excuse me as I bring up this children’s movie two weeks in a row.

But in the movie, Olaf the magical snowman, is sharing random facts and he says that the water we drink has passed through at least 4 different humans and animals and somehow, through it all, the water retains the memory. It seems like an aside but actually becomes one of the main plots of the movie as the characters uncover the past through magical water, freezing into still-frame ice sculptures of the past -- because the water has memory.

Now, after the movie I thought...does water really have memory? After a quick, google the answer is “no.” The idea that water has memory was actually introduced by a French scientist whose name I can’t pronounce in 1988 - proposing that water molecules still retain a sort of memory of other substances they have come in to contact with - even after being heavily diluted. But the real fact is that this just isn't’t true. Despite homeopathy using this pseudoscience to support their actually unsupported claims, the scientific community has rejected the concept of water memory. Molecules just don’t work in this way. So despite being incorrect science, the concept still makes for a good fairy tale.

And, actually, while it may be a false scientific statement, I would argue that the concept that Water has Memory would be a true theological statement - I’m not talking about how molecules work or anything about the actual water, really...but I am talking about how we understand water as a theological concept - specifically, the waters of our baptism.


Today is The Baptism of Our Lord Sunday, the Sunday every year in the Christian calendar when we recount Jesus’s baptism and have a service of remembrance for our Baptism. Jesus was baptized to align himself with us, with humanity, with sinners - and as a voice from heaven says “This is my Son, the Beloved, with whom I am well pleased” when Jesus came up from the waters of the Jordan - we know that in our baptism, we are aligning ourselves with Christ in our baptism and know that in it, God claims as as beloved children of the Divine as well.

Now, in our Baptismal rite, there is a beautiful part of the liturgy where we recount the memory of the baptismal waters. We give thanksgiving over the waters as we recount the many wondrous deeds and salvific acts of God through water.

We remember.

We remember when nothing existed by chaos and God’s Spirit swept across the waters of the deep and brought forth creation.

We remember the waters of the flood and the promise of the rainbow in the sky.

We remember the parting of the Red Sea and God’s people being brought out of slavery, through water, and into freedom.

We remember crossing the waters of the Jordan and entering the promised land.

We remember the waters of the womb in which Jesus, God incarnate, was nourished

We remember the water in which John baptized Jesus.

We remember.

And we ask the Holy Spirit to pour into the baptismal waters before us and through the gift of water and the power of The Spirit to help us remember - to remember that in our baptism we are claimed as God’s beloved, that in our baptism, we have been offered grace, and in our baptism, we become a part of the greater story of salvation - remembered through the waters.

And, for at least this moment, the moment where we as the people of God, the Baptized, are gathered together, where the Holy Spirit is present, and where we are remembering...this water holds all those memories. The Baptismal Waters have Memory. And they remind us - they tell us - of God’s saving acts, of our title as Beloved Child of God, of our alignment with Christ.

For our Baptism is a participating in the life, ministry, death, and resurrection of our Lord -- we align ourselves with Christ fully - something we also remember as we share the bread and cup in Holy Communion--- we believe that the Baptismal Waters, full of the Holy Spirit, Full of the Power of Memory, well, they fill us with the reality of what it means to share in the body of Christ - that we are a part of Christ’s body, a part of the mystery of the incarnation, called to the ministry of the least and the lost, alongside Jesus, that we are one in Christ, the only body Christ has in this world, that we, with Christ, have died to sin and death and that we, with Christ, the first fruit of the Resurrection, await the resurrection of the dead and God’s Kingdom of Peace.

Woah.

If my sermon just took a hard turn into the mystical, I hope you’re still with me. Because, yes, the theological concept of water having memory, of what happens in Baptism, it is mystical, it is mind boggling, it’s why we call the Sacraments a Mystery - because God works in holy and mysterious ways. And, it is beautiful. It is soul-nourishing and strengthening. And these Baptismal waters remember - and help us remember - we are beloved children of God, we are one in Christ, we are co-laborers with Christ in the story of salvation.

So today, you will be invited to come and remember your Baptism and then to share in Holy Communion. To dip your hands in this water, to bring the water to your forehead, and let its power, it’s memory - wash over you. You will be invited to take a stone from the water as well if you wish, to carry with you as a tangible way to remember your baptism. Then you will be invited to join in Communion, to remember Christ’s salvific acts, to taste, see, and remember the Goodness of the Lord.

And you are invited, when you leave this place, to remember the power and memory of water. We who live on the shores of Lake Erie know the power of water - it’s why after a hard day many of us may find ourselves at the water’s edge: letting the sounds of the waves wash over you, bringing memory, comfort, and peace. When you look at the waves of Lake Erie, when you are nurtured or sustained by water, when you wash yourself with it, when it falls from the sky, nourishing the earth - let the memory of water wash over you, too. Let it remind you of God hovering over the waters, God guiding God’s people to freedom, Jesus, nurtured in the waters of the womb, baptized in the Jordan. And let it remind you of your baptism - that you are beloved, that you are a child of God, that you are part of the Body of Christ.

Because Water Has Memory.

Amen.

The Great Thanksgiving for Easter Sunrise

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

God of the Easter Morning, Of Life, New Beginnings, and Sunrises - it is right, a good, and joyful thing to give praise to you. To gather together in the early hours of the dawn as women gathered at your tomb and encountering you this Easter morning.

We remember how Jesus, on his last night with his disciples before his crucifixion, Jesus gathered to eat with his friends. And on that night before Jesus died, when he was gathered together with his disciples, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said:

"Take, eat, this is my body which is given for you,
do this in remembrance of me."
When the supper was over, he took the cup, blessed it, gave it to his disciples and said:

"Drink from this, all of you. This is my blood of the New Covenant,
poured out for you and for many, for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me."

We also remember how you went to the cross, was buried, and then three days later defeated death. It is in awe and wonder, praise and thanksgiving that we offer ourselves up as a holy and living sacrifice, in union with Christ’s sacrifice for us as we proclaim the mystery of faith:

Christ has died; Christ is risen; Christ will come again.
Holy, Loving God, pour out your Spirit on us gathered here
And on these gifts of bread and juice.
Make them be for us the body and blood of Christ
That we may be for the world the body of Christ, redeemed and reconciling.

Through your Son Jesus Christ,
With the Holy Spirit in your holy church,
All honor and glory is yours, Almighty God,
Now and forever, Amen.

The Great Thanksgiving for Lent 4A

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

God of the Wilderness, it is with thankful hearts that we praise for in all your Majesty - all seeing, all knowing, all present.

After Jesus’s baptism, he went into the wilderness to prepare for his ministry and to learn better Who he was, the Son of Man, God incarnate. God enfleshed, living as we live.

We too are in the wilderness in our Lenten journey, trying to tell left from right, up from down, confused and bombarded on all sides. Give us a safe, restful place to process, lead us beside the still waters. And help us too, to open our eyes and our hearts to new ways of seeing and new ways of living - as you showed us in the example of Jesus.

On his last night with his disciples before his crucifixion, Jesus gathered to eat with his friends. And on that night before Jesus died, when he was gathered together with his disciples, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said:

"Take, eat, this is my body which is given for you,
do this in remembrance of me."

When the supper was over, he took the cup, blessed it, gave it to his disciples and said:

"Drink from this, all of you. This is my blood of the New Covenant,
poured out for you and for many, for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me."

It is in awe and wonder, praise and thanksgiving that we offer ourselves up as a holy and living sacrifice, in union with Christ’s sacrifice for us as we proclaim the mystery of faith:

Christ has died; Christ is risen; Christ will come again.

Holy, Loving God, pour out your Spirit on us gathered here
And on these gifts of bread and juice.
Make them be for us the body and blood of Christ
That we may be for the world the body of Christ, redeemed and reconciling.

Through your Son Jesus Christ,
With the Holy Spirit in your holy church,
All honor and glory is yours, Almighty God,
Now and forever, Amen.

The Great Thanksgiving For Lent 3A

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
God of the Wilderness, it is with thankful hearts that we praise for in all your love and Glory - that you are ever reaching out to us - even in the Wilderness of our hearts.

After Jesus’s baptism, he went into the wilderness to prepare for his ministry and to learn better Who he was, the Son of Man, God incarnate. God enfleshed, living as we live.

We too are in the wilderness in our Lenten journey, too prone to isolating ourselves, too prone to thinking we can do this alone. Save us from ourselves - may we find surprising connection and companionship in you, each other, and our neighbors. Help us experience you in the Wilderness, experience Jesus in our lives.

On his last night with his disciples before his crucifixion, Jesus gathered to eat with his friends. And on that night before Jesus died, when he was gathered together with his disciples, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said:

"Take, eat, this is my body which is given for you,
do this in remembrance of me."

When the supper was over, he took the cup, blessed it, gave it to his disciples and said:

"Drink from this, all of you. This is my blood of the New Covenant,
poured out for you and for many, for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me."

It is in awe and wonder, praise and thanksgiving that we offer ourselves up as a holy and living sacrifice, in union with Christ’s sacrifice for us as we proclaim the mystery of faith:

Christ has died; Christ is risen; Christ will come again.
Holy, Loving God, pour out your Spirit on us gathered here
And on these gifts of bread and juice.
Make them be for us the body and blood of Christ
That we may be for the world the body of Christ, redeemed and reconciling.

Through your Son Jesus Christ,
With the Holy Spirit in your holy church,
All honor and glory is yours, Almighty God,
Now and forever, Amen.

The Great Thanksgiving for Lent 2A

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

God of the Wilderness, it is with thankful hearts that we praise for in all your Majesty - that which we know and that which we cannot know.

After Jesus’s baptism, he went into the wilderness to prepare for his ministry and to learn better Who he was, the Son of Man, God incarnate. God enfleshed, living as we live.

We too are in the wilderness in our Lenten journey, looking to the hills for help; asking questions with Nicodemus; trusting in you. You, the God that we know and yet cannot know. Help us experience you in the Wilderness. And we do come to know you better through the example of Jesus.

On his last night with his disciples before his crucifixion, Jesus gathered to eat with his friends. And on that night before Jesus died, when he was gathered together with his disciples, he took bread, gave thanks to you, broke the bread, gave it to his disciples and said:

"Take, eat, this is my body which is given for you,
do this in remembrance of me."
When the supper was over, he took the cup, blessed it, gave it to his disciples and said:

"Drink from this, all of you. This is my blood of the New Covenant,
poured out for you and for many, for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me."

It is in awe and wonder, praise and thanksgiving that we offer ourselves up as a holy and living sacrifice, in union with Christ’s sacrifice for us as we proclaim the mystery of faith:

Christ has died; Christ is risen; Christ will come again.

Holy, Loving God, pour out your Spirit on us gathered here
And on these gifts of bread and juice.
Make them be for us the body and blood of Christ
That we may be for the world the body of Christ, redeemed and reconciling.

Through your Son Jesus Christ,
With the Holy Spirit in your holy church,
All honor and glory is yours, Almighty God,
Now and forever, Amen.

Post General Conference 2019 Sermon (Transfiguration Sunday)

Luke 9:28-43a

“In the Valley”

Preached March 3, 2019 at Vermilion Grace United Methodist Church

Today is Transfiguration Sunday, the last Sunday of Epiphany before Lent begins. Every year on this Sunday, we hear from one of the Gospels how Jesus went up a mountain top with his disciples and they saw him transformed - transfigured - which I learned means to transform into something more beautiful or elevated. Transfigured - what a beautiful word, how beautiful must the sight of Jesus been, his divinity on display. Dazzling, filled with glory. That same dazzling beauty that made Moses hide his face, that, according to Exodus, made the skin on his face shine. It is the kind of beauty that would make you want to stay awhile to appreciate the view - not just the view of a mountaintop, God’s glory - that which I see and stare at and appreciate when I am at the top of a mountain! Like this mountain view that made my heart just want to burst forth with “How Great Thou Art!” but also to see God, God’s self, in beauty and glory and splendor that we cannot imagine.

This is what we remember this Transfiguration Sunday.

But for me, there is only one problem -

Friends, I feel so far from the mountain top.

Last week the General Conference of the United Methodist Church met in St. Louis and in what was, for me and many, a heartbreaking decision, voted not only to keep our current exclusive language surrounding LGBTQ inclusion in the church in matters of ordination and marriage, but we also strengthened our penalties for pastor’s who have charges filed against them and tightened Board of Ordained Ministry requirements.

My friends, this valley is low and dark.

The pastor of the largest United Methodist Church in America shared an article this week where he said he would have doubts about getting through the ordination process with our new rules - let along young, called, and equipped LGBTQ leaders who are trying to follow God’s call to serve their church.

I can’t even see the path to the top of the mountain.

Another leader in the denomination, Tom Berlin whose “Defying Gravity” sermon series we studied last October, said that the passed Traditionalist plan is a virus that we are injecting into the system of The United Methodist Church and will make us very sick.

The sunlight is hard enough to see through the trees, let alone the glory of God shining bright.

And this vote was not just a vote for the Traditionalist plan, but a vote against the One Church Plan, the plan that allowed conservative pastors and churches to remain conservative and hold their stance on same-sex weddings and ministers while allowing progressive clergy and pastors a way forward - the only way many believed that United Methodists could stay united. A plan that it is reported, over 70% of U.S. United Methodist Churches supported.

God! Do you hear me in this valley?

And even if you agree with the Traditionalists Plan’s and The United Methodist Church’s stance on same-sex weddings and LGBTQ ordination - and I want to say that I WANT to be in Church with you all still, I WANT The United Methodist Church to be a big tent Church where all are welcome, and those who disagree can sit down and talk and listen and love one another...But even if you agree with General Conference’s decision, which I know there are people in our church who do -

I want you to not tune this sermon out. I want you to not get angry with me and spend the rest of the time thinking about how you will give me a rebuttal. I want you to listen to my grief. To listen to the grief of our fellow LGBTQ United Methodists. I want you to open your ears and your heart to what God has to teach us at the intersection of this week’s Gospel lesson and the events in our denomination. Friends, please, stay with me. Let us work through this TOGETHER as a church.

And I want you to recognize the harm we have done and the blow to the witness of the Gospel and our Church that we have done to ourselves.

This past week, at one point over 35,000 people were watching our livestream. Newspapers and news channels, national and local aired stories and clips of the infighting in the United Methodist Church. On a National level, people saw how we the people call Methodists treat each other (and we know it can happen at the local level too) and how we treat those who are asking to be loved and accepted - and a whole lot of people saw this, saw us, our congregation representated, and said, “No thank you.”

We want to be a church with young families? How can we expect them to darken our doorstep after the General Conference? Social media was filled with young people who were eyeing the United Methodist Church and now want nothing to do with us. During General Conference, in about 12 hours, over 15,000 United Methodists under the age of 35 signed a petition imploring the Church to listen to our voices and accept the One Church Plan. This statement was then read from the Conference floor. These voices were ignored. Why would any young person want to go a to a church where they weren’t listened to, respected, and loved for who they are?

Dear Lord - I am hurting today. I am mourning. I am angry. I am sad. I am raw. And I know a lot of United Methodists - gay, straight, whatever - are in this valley with me! Are you in this valley? Or if you’re not hurting over THIS - have you ever been in a valley? Have you ever lost something or someone you loved dearly? Have you ever been mourning? Have you ever wondered if you would ever make it to the mountain top to see the glory of God again? Have you ever had the only thing that reminds you of your baptism been the tears that you’ve cried? Have you ever been lost or afraid? Sick or hurt? Dismayed and angry? Have you ever prayed that God would take your valley and transfigure your pain into something beautiful?

Well, here is the Gospel message for you today. Here is the Good News.

Jesus did not stay on the mountain top. He came down to the valley.

I find it interesting that in this week’s lectionary reading, it is an option to read past verse 36. That is, we could, if we chose, end today’s reading on the mountain top. As readers, it’s optional to stop at the top. But we know in life, we have peaks but we spend most of our time in the valley, it is not optional for us, we have to come down - and Jesus joins us here.

Jesus comes down from the mountain, goes into the valley, and immediately encounters the world’s pain:

Great crowds seeking direction.

A man pleading for his son’s life

A child, sick and helpless

A generation, faithless and lost


And yet, Jesus chooses to not stay on the mountain top, but comes down from the peak and all it’s glory and worship and he comes down into the valley and he heals this child and Scripture says “all were astounded at the greatness of God.”

I like the Common English Bible translation here that says: “Everyone was overwhelmed by God’s greatness.”

If we just took at that last sentence: “Everyone was overwhelmed by God’s greatness” and polled people - does this take place on the mountain top or in the valley? I bet a lot of us would vote “mountain top.”

But the Gospel, the Good News, is that this takes place in the valley!

In the valley we can be overwhelmed with God’s glory - in the valley we can catch glimpses of the transfiguration that happens on the mountain top - in the valley, in the midst of sickness and grief and our day to day world with its divisions and exclusions and pain - Christ does not abandon us but brings us healing.

Just as those in the valley saw the glory of God in Jesus, so we in the valley catch glimpses of what the mountain top is like, we catch glimpses of the Kingdom of God. We catch glimpses of what it will be like to meet God face to face - indescribable beauty. We catch glimpses of what it will be like when all of our WORLD is transfigured! When our Churches are transfigured! When the pain and hurt and trauma and sin is removed from us and we are all made dazzlingly beautiful before God! - but we can’t stay on the mountain top. We live. We breathe. We are in relationship with each other in the valley, in the midst of the grief, pain, and suffering of our world.

The Church exists in the valley. We are not called to ministry and mission on the mountain top - no! We cannot stay there! We cannot pitch tents there to worship God! We must come down from the valley - we must leave the doors of this building - and go into a generation that is lost, seeking meaning! Into the crowd of those who are weeping! Into the crowd of those who are crying out for love and acceptance! Into our broken world AND our broken churches!

AND it is our job as followers of Christ in the Valley to share glimpses of that beautiful transfiguration, of the Kingdom of God to everyone else down here with us. WE are called to be the mountaintop. WE are called to view each other, to view EVERYONE, as Christ views them - beautifully transfigured. WE are called to help the world see the Church transfigured! Not to be a church of exclusion, clergy trials, punishment, and schism - but a church transfigured into something so beautiful that it overwhelms us with the Glory of God.

I want people to come to know Christ not in spite of the church but because of us!!

And so once again, I come to today’s Good News:

Christ is with us in the valley.

With the help of Christ, we will, one day, reach that glorious mountain top and stay there…

Christ views all of God’s children, including you and me, including those who feel so far away from God, and including beautiful, fabulous LGBTQ children of God - in the shining light of his love and glory.

And Christ invites all of us to this table - a shining reminder of the Mountain top in the valley - a table that no one is ever excluded from - a table where all are equal at the feet of Jesus, a table that know no limits, no boundaries, it knows no dividing lines of age, race, nationality, gender, sexual orientation, class...it only knows love and acceptance.

And so as we, in the midst of our valleys, as we come to the table today, let us catch a glimpse of our lives, the Church, the world, transfigured - and then let us leave from this table with a vision to make it so.

Amen.

The Great Thanksgiving for Baptism of the Lord Sunday

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

It is right and a good and joyful thing to give thanks to our God, creator of all things.
God’s Breathe swept over the waters of chaos, bringing forth life.
God’s Spirit entered into the water of the womb,
bringing forth the Incarnation of Jesus Christ.

A newborn child, water, breathe, bread, cup, wine -
God’s presence fills and speaks to us through the ordinary.

When Jesus was baptized, he took his place among us,
sinners and your Spirit anointed him to bring Good News
of life, love, salvation, healing, and freedom to the world.

And so, on the night before he gave himself up for us,
he was gathered together with his disciples at a table like this,
he took bread, gave thanks to you, broke the bread,
gave it to his disciples and said:
"Take, eat, this is my body which is given for you,
do this in remembrance of me."

When the supper was over, he took the cup, blessed it, gave it to his disciples and said:
"Drink from this, all of you. This is my blood of the New Covenant,
poured out for you and for many, for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me."

It is in awe and wonder, praise and thanksgiving 
that we offer ourselves up as a holy and living sacrifice,
in union with Christ’s sacrifice for us as we proclaim the mystery of faith:

Christ has died; Christ is risen; Christ will come again.

God of our Baptism, pour out your Spirit on us gathered here

And on these gifts of bread and juice.

Make them be for us the body and blood of Christ

That we may be for the world the body of Christ, redeemed and reconciling.

By that same Spirit, remind us of our shared identity as Christ’s Beloved Children,
bestowed upon us by our Baptism.

Through your Son Jesus Christ, 

With the Holy Spirit in your holy church,

All honor and glory is yours, Almighty God,

Now and forever, Amen.