L: God, sometimes I am weary.
P: Help me lie down in green pastures.
L: God, sometimes I work and work and work and I forget to stop…
P: Lead me beside still waters.
L: God, sometimes I lose sight of my love for you in the busyness of my life.
P: Restore my soul.
L: God, sometimes I forget that by resting in you, I can have more compassion for those you call me to love.
P: May goodness and mercy follow me all the days of my life.
L: God, on this Sabbath day, may we find rest in you.
All: Amen.
Sunday, June 30, 2024
Sunday, June 23, 2024
"Why Are You Afraid?" a sermon based on Mark 4:25-41 & 2 Corinthians 6:1-13
Mark 4:25-41
(2 Corinthians 6:1-13)
“Why Are You Afraid?”
Preached Sunday, June 23rd
“Why are you afraid?”
In the spring our Wednesday Pastor Bible Study looked at the book “Questions Jesus Asked” and this was one of the questions we spent a week considering. We started this session asking:
What makes you afraid?
When are you afraid?
Where are you afraid?
Of whom are you afraid?
The group shared openly and honestly - speaking of the fears of losing loved ones, of diagnoses, of war and nuclear fallout, of bad storms and car crashes. I shared with the group my deepest fear which is mass shootings - particularly school shootings and my child being a victim of one. Even sharing this today, feels vulnerable and raw as it is still something I fear - and I believe, rightfully so.
The Bible is full of the admonition, “Do not be afraid.” It’s actually a common social media post to say that the Bible says “Do not fear” 365 times - one for each day of the year. I’m sorry to debunk that one for you but it’s simply not true - but it doesn’t change the fact that it is one of the most common phrases found in our Scriptures.
While some take great comfort in this constant refrain of “Be not afraid” - if I’m being honest, sometimes it rubs me the wrong way… Fear is one of our primary human emotions. Through our brains and our hormones, we have programmed fear responses inside of us - flight, fight, or freeze. Fear is a basic part of what it means to be alive. A healthy dose of fear is actually what can help keep us alive. And I think it would simply be naive to think that there weren’t things we should be afraid of in our world.
Now, I will say this about fear - while it is a part of our lives - we also need to be wary of how we are being manipulated to fear. In the book “Questions Jesus Asked” Magrey DeVega says, “Fear is one of the most prevalent and haunting human emotions. We have all experienced fear to some degree at various stages in our lives. It doesn’t help that we live in a culture that thrives on reminding us just how much there is to be afraid of. A recent documentary called Thrive describes how entire cottage industries have been developed to keep you in a constant state of panic. Some politicians would have you believe there is danger lurking beyond every horizon, and you had best elect them if you want to be safe. Consultants want you to hire them to keep your business from going south. And, sad to say, there are even preachers who would try to convince you that evil is just around the corner so you’d better come to church and drop your check in the offering plate…There is fear all around us, and we’ve been conditioned to believe it even when it’s irrational.”
And still… Every day, people’s worst fears come true. Just this week, during what would have been their high school graduation, the names of 20 elementary school students murdered at Sandy Hook were read aloud. It was a reminder that my worst fear is another parent’s reality. And every day, loved ones receive diagnoses. Every day accidents happen, wars continue, and our lives are rocked upon the tumultuous seas of our fears.
Some Christians treat our faith as if it were some magical projection against our fears coming true or against bad or terrible things happening to us or those we love. It would be a relief if faith worked that way…but it simply doesn’t. Our reading from 2 Corinthians today reminds us of that. These were good and faithful Christians - Paul says that no fault can be found in their ministry and that they are great servants of God…and yet. It says they have also endured affliction, hardship, calamities, beatings, imprisonments, riots, labors, sleepless nights, and hunger… Wouldn’t all those things be understandable reasons to have fear?
The disciples to whom Jesus asked, “why are you afraid?” also had good reason to fear. They were on the Sea of Galilee in the midst of a great windstorm. Waves threatened to overtake the boat. Perhaps they thought this was the end. In their profession and where they lived, they certainly knew others who had had their lives claimed by the sea. DeVega shares about how in the ancient near east, the sea was often used as “a symbol of chaos and death.” The Sea of Galilee specifically was believed to be a portal to the underworld as its depth was more than anyone could measure and sea monsters lurked within.
Okay, friends, bear with me. We’ve talked a lot about fear and not yet about The Good News - we’re getting there.
When Jesus says to the disciples, “Why are you afraid? Have you still no faith?” What if - we didn’t hear that as a reprimand for being afraid? I think it’s all too easy for us to hear it as a rebuke. Many of us, since the time we have been small children, have been told to stop being afraid, to suck it up, to “man up,” and even being outright told, if not heavily implied, that our fears meant we were less than in the eyes of God. What if, instead of hearing it a rebuke or condemnation of the disciples or their fears, what if we heard it in the tone of a loving parent who goes and holds their crying child after a nightmare: “Why are you afraid? What is it that you’re scared of?” But, Pastor Allison, you may say - what about the “ye of little faith” part? Remember that we’re dealing with translations of translations and a vast time and cultural difference too - what if, instead of yelling at the disciples, what if, in the midst of their fear and the midst of the storm we heard Jesus, kindly and lovingly asking the disciples, “Why are you afraid? What limit are you currently placing on me? Don’t you know that I am with you?”
It’s important to note that [when the disciples were afraid - Jesus was taking a nap. He was with them in their fear but he didn’t jump up and fix it immediately.
And in other tellings of Jesus calming the storm, such as the one where Peter gets out of the boat and walks on water, Jesus actually doesn’t calm the winds and waves before speaking to the disciples.]
Jesus doesn’t automatically remove the reason for their fears but he meets them in their fear and offers them a word of comfort.
I’m going to say that again ‘cause I think it’s really important: Jesus doesn’t automatically remove the reason for their fears but he meets them in their fear and offers them a word of comfort.
Countless times in scripture when we hear “Do not be afraid” - it is not a reprimand but a reminder from God that the Divine is with the person who is afraid. I do believe a generous but faithful interpretation of the command to be not afraid can be, “I am with you in your fear.”
That day, even if the waves had capsized the boat, even if they had all gone overboard, Jesus would have been with them in the water. Every day in our world, when people’s worst fears come true - God is with them, holding them close, wiping away their tears, and offering them comfort like a loving parent does for their fear-stricken child. God is always with you - even in, and especially in, those times you are afraid.
God’s response to the disciples and to us in our fear should give us guidance for how we are to respond to our own fears and the fears of others. Let me tell you a story about another boat, tossed about on the open sea, to illustrate this point.
John Wesley, one of the founders of the Methodist movement, wrote in his journal about the time he was caught in a hurricane-like storm on a journey from England to the colonies. He wrote:
“At noon our third storm began. At four it was more violent than before… The wind roared about us, and (what I have never heard before) whistled as distinctly as if it had been a human voice. The ship not only rocked to and fro with the utmost violence, but shook and jarred with so unequal, grating a motion, that one could not but with great difficulty keep hold on any thing, nor stand a moment without it. Every ten minutes came a shock against the stern or side of the ship, which one would think should dash the planks in pieces.”
But John wrote about a group of Moravians, of German Christians, aboard the ship, whose response to the storm he found remarkable and instructive. While the storm raged about them…they worshiped. He described it as thus in his journal:
“In the midst of the psalm wherewith, their service began, the sea broke over, split the main sail in pieces, covered the ship, and poured in between the decks, as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sung on…”
John wrote in his journal that the example of the Moravian Christians focusing on Jesus in the midst of their fear, helped them weather the storm, how it served as an example of how God was also with those who, instead of singing, screamed for fear. The Moravians also, the whole journey across the Atlantic, served as exemplars of humility and service - taking on all the lowly tasks on the ship that no one else wanted to do, and always looking for a way to serve their fellow passengers.
Our fears in life can often make us feel as if we are helplessly being tossed about on the sea. And even then…God is with us. Even if our ships are destroyed, even if we are tossed overboard, even if our worst fears come true…there is no where we could go where God would not be with us - offering us comfort and God’s reassuring loving presence. Even in the storms of life - let us not lose sight of Jesus who is always with us, who meets us in our fears, and will never abandon us. And may our example of keeping our eyes on Jesus even in the midst of our worldly fears - may our examples be a lifeline to others in the midst of their fear. For those who are being overwhelmed in the sea of their fears, may we throw them a lifesaver - letting our comforting, reassuring, and loving presence in their lives be the presence of Jesus with them - may we embody the God who meets us in our fears for others.
And may we also look for opportunities of service - where our actions can lessen the fears of others and even make our world a better and safer place, where there are less reasons to fear - because we act and serve as Jesus calls us too.
And so today - may you receive this blessing: Even in your fear, God is always with you. May you feel Jesus’s loving, comforting presence holding you and gently reassuring you that he is with you.
And may you be this blessing to others - may you meet others in their fear, pointing them to Jesus - that through you, others would feel the comforting presence of God.
May it be so. Amen.
(2 Corinthians 6:1-13)
“Why Are You Afraid?”
Preached Sunday, June 23rd
“Why are you afraid?”
In the spring our Wednesday Pastor Bible Study looked at the book “Questions Jesus Asked” and this was one of the questions we spent a week considering. We started this session asking:
What makes you afraid?
When are you afraid?
Where are you afraid?
Of whom are you afraid?
The group shared openly and honestly - speaking of the fears of losing loved ones, of diagnoses, of war and nuclear fallout, of bad storms and car crashes. I shared with the group my deepest fear which is mass shootings - particularly school shootings and my child being a victim of one. Even sharing this today, feels vulnerable and raw as it is still something I fear - and I believe, rightfully so.
The Bible is full of the admonition, “Do not be afraid.” It’s actually a common social media post to say that the Bible says “Do not fear” 365 times - one for each day of the year. I’m sorry to debunk that one for you but it’s simply not true - but it doesn’t change the fact that it is one of the most common phrases found in our Scriptures.
While some take great comfort in this constant refrain of “Be not afraid” - if I’m being honest, sometimes it rubs me the wrong way… Fear is one of our primary human emotions. Through our brains and our hormones, we have programmed fear responses inside of us - flight, fight, or freeze. Fear is a basic part of what it means to be alive. A healthy dose of fear is actually what can help keep us alive. And I think it would simply be naive to think that there weren’t things we should be afraid of in our world.
Now, I will say this about fear - while it is a part of our lives - we also need to be wary of how we are being manipulated to fear. In the book “Questions Jesus Asked” Magrey DeVega says, “Fear is one of the most prevalent and haunting human emotions. We have all experienced fear to some degree at various stages in our lives. It doesn’t help that we live in a culture that thrives on reminding us just how much there is to be afraid of. A recent documentary called Thrive describes how entire cottage industries have been developed to keep you in a constant state of panic. Some politicians would have you believe there is danger lurking beyond every horizon, and you had best elect them if you want to be safe. Consultants want you to hire them to keep your business from going south. And, sad to say, there are even preachers who would try to convince you that evil is just around the corner so you’d better come to church and drop your check in the offering plate…There is fear all around us, and we’ve been conditioned to believe it even when it’s irrational.”
And still… Every day, people’s worst fears come true. Just this week, during what would have been their high school graduation, the names of 20 elementary school students murdered at Sandy Hook were read aloud. It was a reminder that my worst fear is another parent’s reality. And every day, loved ones receive diagnoses. Every day accidents happen, wars continue, and our lives are rocked upon the tumultuous seas of our fears.
Some Christians treat our faith as if it were some magical projection against our fears coming true or against bad or terrible things happening to us or those we love. It would be a relief if faith worked that way…but it simply doesn’t. Our reading from 2 Corinthians today reminds us of that. These were good and faithful Christians - Paul says that no fault can be found in their ministry and that they are great servants of God…and yet. It says they have also endured affliction, hardship, calamities, beatings, imprisonments, riots, labors, sleepless nights, and hunger… Wouldn’t all those things be understandable reasons to have fear?
The disciples to whom Jesus asked, “why are you afraid?” also had good reason to fear. They were on the Sea of Galilee in the midst of a great windstorm. Waves threatened to overtake the boat. Perhaps they thought this was the end. In their profession and where they lived, they certainly knew others who had had their lives claimed by the sea. DeVega shares about how in the ancient near east, the sea was often used as “a symbol of chaos and death.” The Sea of Galilee specifically was believed to be a portal to the underworld as its depth was more than anyone could measure and sea monsters lurked within.
Okay, friends, bear with me. We’ve talked a lot about fear and not yet about The Good News - we’re getting there.
When Jesus says to the disciples, “Why are you afraid? Have you still no faith?” What if - we didn’t hear that as a reprimand for being afraid? I think it’s all too easy for us to hear it as a rebuke. Many of us, since the time we have been small children, have been told to stop being afraid, to suck it up, to “man up,” and even being outright told, if not heavily implied, that our fears meant we were less than in the eyes of God. What if, instead of hearing it a rebuke or condemnation of the disciples or their fears, what if we heard it in the tone of a loving parent who goes and holds their crying child after a nightmare: “Why are you afraid? What is it that you’re scared of?” But, Pastor Allison, you may say - what about the “ye of little faith” part? Remember that we’re dealing with translations of translations and a vast time and cultural difference too - what if, instead of yelling at the disciples, what if, in the midst of their fear and the midst of the storm we heard Jesus, kindly and lovingly asking the disciples, “Why are you afraid? What limit are you currently placing on me? Don’t you know that I am with you?”
It’s important to note that [when the disciples were afraid - Jesus was taking a nap. He was with them in their fear but he didn’t jump up and fix it immediately.
And in other tellings of Jesus calming the storm, such as the one where Peter gets out of the boat and walks on water, Jesus actually doesn’t calm the winds and waves before speaking to the disciples.]
Jesus doesn’t automatically remove the reason for their fears but he meets them in their fear and offers them a word of comfort.
I’m going to say that again ‘cause I think it’s really important: Jesus doesn’t automatically remove the reason for their fears but he meets them in their fear and offers them a word of comfort.
Countless times in scripture when we hear “Do not be afraid” - it is not a reprimand but a reminder from God that the Divine is with the person who is afraid. I do believe a generous but faithful interpretation of the command to be not afraid can be, “I am with you in your fear.”
That day, even if the waves had capsized the boat, even if they had all gone overboard, Jesus would have been with them in the water. Every day in our world, when people’s worst fears come true - God is with them, holding them close, wiping away their tears, and offering them comfort like a loving parent does for their fear-stricken child. God is always with you - even in, and especially in, those times you are afraid.
God’s response to the disciples and to us in our fear should give us guidance for how we are to respond to our own fears and the fears of others. Let me tell you a story about another boat, tossed about on the open sea, to illustrate this point.
John Wesley, one of the founders of the Methodist movement, wrote in his journal about the time he was caught in a hurricane-like storm on a journey from England to the colonies. He wrote:
“At noon our third storm began. At four it was more violent than before… The wind roared about us, and (what I have never heard before) whistled as distinctly as if it had been a human voice. The ship not only rocked to and fro with the utmost violence, but shook and jarred with so unequal, grating a motion, that one could not but with great difficulty keep hold on any thing, nor stand a moment without it. Every ten minutes came a shock against the stern or side of the ship, which one would think should dash the planks in pieces.”
But John wrote about a group of Moravians, of German Christians, aboard the ship, whose response to the storm he found remarkable and instructive. While the storm raged about them…they worshiped. He described it as thus in his journal:
“In the midst of the psalm wherewith, their service began, the sea broke over, split the main sail in pieces, covered the ship, and poured in between the decks, as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sung on…”
John wrote in his journal that the example of the Moravian Christians focusing on Jesus in the midst of their fear, helped them weather the storm, how it served as an example of how God was also with those who, instead of singing, screamed for fear. The Moravians also, the whole journey across the Atlantic, served as exemplars of humility and service - taking on all the lowly tasks on the ship that no one else wanted to do, and always looking for a way to serve their fellow passengers.
Our fears in life can often make us feel as if we are helplessly being tossed about on the sea. And even then…God is with us. Even if our ships are destroyed, even if we are tossed overboard, even if our worst fears come true…there is no where we could go where God would not be with us - offering us comfort and God’s reassuring loving presence. Even in the storms of life - let us not lose sight of Jesus who is always with us, who meets us in our fears, and will never abandon us. And may our example of keeping our eyes on Jesus even in the midst of our worldly fears - may our examples be a lifeline to others in the midst of their fear. For those who are being overwhelmed in the sea of their fears, may we throw them a lifesaver - letting our comforting, reassuring, and loving presence in their lives be the presence of Jesus with them - may we embody the God who meets us in our fears for others.
And may we also look for opportunities of service - where our actions can lessen the fears of others and even make our world a better and safer place, where there are less reasons to fear - because we act and serve as Jesus calls us too.
And so today - may you receive this blessing: Even in your fear, God is always with you. May you feel Jesus’s loving, comforting presence holding you and gently reassuring you that he is with you.
And may you be this blessing to others - may you meet others in their fear, pointing them to Jesus - that through you, others would feel the comforting presence of God.
May it be so. Amen.
Thursday, June 20, 2024
Call to Worship based on Ephesians 1:3-14, Psalm 24, and "He's Got the Whole World In His Hands"
Call to Worship
L: God desires to hold every child
P: In the palm of God’s hand.
L: God desires to gather all things to God’s self,
P: Redeeming all creation.
L: Indeed the earth and all that is in it is already God’s.
P: God’s got the whole world in God’s hands.
L: Let us worship the God who holds us.
P: Let us worship the God who loves us.
All: Amen.
L: God desires to hold every child
P: In the palm of God’s hand.
L: God desires to gather all things to God’s self,
P: Redeeming all creation.
L: Indeed the earth and all that is in it is already God’s.
P: God’s got the whole world in God’s hands.
L: Let us worship the God who holds us.
P: Let us worship the God who loves us.
All: Amen.
Friday, June 14, 2024
Call to Worship based on Mark 6:1-13
L: Lord, we want…
P: Recognition, Accolades, Success.
L: Lord, we know you experienced…
P: Rejection, Derision, Failure.
L: Lord, help us. Help us to give up the world’s definitions of what we should look like.
P: Lord, help us. Help us to walk with you, wherever your Spirit takes us.
L: Today in worship and beyond -
P: May we worship you, shaking off all that would hinder us from loving and serving you.
All: Let us worship our Holy God. Amen!
P: Recognition, Accolades, Success.
L: Lord, we know you experienced…
P: Rejection, Derision, Failure.
L: Lord, help us. Help us to give up the world’s definitions of what we should look like.
P: Lord, help us. Help us to walk with you, wherever your Spirit takes us.
L: Today in worship and beyond -
P: May we worship you, shaking off all that would hinder us from loving and serving you.
All: Let us worship our Holy God. Amen!
“Staying On Course” a sermon for the East Ohio Annual Conference of the United Methodist Church
Isaiah 40:31
Hebrews 12:1-2
Deuteronomy 26:1-11
“Staying On Course”
Preached Friday, June 14, 2024 at East Ohio Annual Conference
I had a preaching professor in seminary who told us that every preacher really only has one or two sermons inside of them. While sometimes we may pull something out of left field, most of the time, we preach a re-iteration of our core sermons, that is the Good News, The Gospel, that the Spirit has given us and thus laid the foundation of all we are called to preach.
This morning I know I am speaking to a room of preachers and people who have heard a lot of sermons. So I am just going to go ahead and show my hand to you, telling you what my one sermon is that I will be preaching a reiteration of this morning.
The Good News that I proclaim when I preach is this: You are a beloved child of God. Everyone born is a beloved child of God. God loves you and me and us so much that there is no power in all of creation that can separate us from that love. God loves you and me and us so much that God took on flesh, coming to us as Emmanuel, God-With-Us, Jesus, and has redeemed us and plans to redeem all of creation until we are all drawn into God’s Love and all shall be well, all shall be well, and all manner of things shall be well.
Or - put even more simply, the Good News I proclaim when I preach is simply this: You are Loved.
Now here’s the catch: While nothing can separate us from the Love of God, we can forget our core identities as God’s beloved children. It is too easy to get distracted, to get lost, to stray off the course of living out our lives as God’s beloved.
For me, my job, and my position as a clergyperson, actually is my biggest temptation to lose sight of God’s love for me. Let me explain and maybe you will relate.
When I was asked to preach at Annual Conference, I went straight to our theme Scripture to see where my brain would take me: Our theme Scripture for this Annual Conference is Isaiah 40:31: “but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”
I am not a runner but the thought of running and not growing weary, of walking and not growing faint, makes me think of a race and thus my brain automatically went to Hebrews 12: “let us run with perseverance the race that is set before us.”
And so I asked myself: What is the race that I am called to run and not grow weary (or to walk and not get faint - 26 weeks pregnant or not, as I said, I’m no runner)... and where did my mind automatically take me? Straight to my job as a clergyperson. I always say ministry is a marathon for me. I am 32 years old. I have been in full-time ministry since I was commissioned as a provisional elder at 25. Unless God does something radical in my life, this is the calling I have discerned and hope to follow for the next 30 or more years.
And let me tell you - doesn’t that sound exhausting? Just saying that, thinking about the next 30 some years of my life as a clergyperson, can actually make me feel weary and faint. If you’re a clergyperson in this room, any status, any position, any length of time you’ve been doing ministry, if you have felt weary or faint in your time of service - can you give me an “Amen”? Yupp. Heard a chorus around the room.
The statistics on clergy burnout, which have been a topic of discussion, for certainly the last 4 years if not longer, are staggering and truthful. All the following statistics are from the Barna Group’s Resilient Pastor Report, 2022:
Pastor’s overall well-being, including spiritual, physical, mental and emotional health, from 2015 to 2017, all dropped:
Friends, fellow beloved children of God, alarm bells should be going off around us. If we are paying attention, we certainly can see how we are living out these statistics every day, in our churches, Conference, and lives. I do see on our Annual Conference schedule we have two learning sessions with the Rev. Dr. Ronald Bell entitled “Wholeness, Well-Being, & Resilience.” I am hopeful that these sessions will speak into our weariness, our exhaustion, and our burnout and offer solutions for being able to continue to live out our callings in healthy, life-giving, and God-serving ways. I will say that the solutions need to be at every level: individual and systemic within our churches, Conference, the wider UMC, and our culture as a whole.
Because I do recognize that not every person I am talking to in this room is a clergyperson. Thank you for listening to me - hopefully with open ears and hearts as you consider your home churches and pastors and their well-being. And, I also want to speak into the marathons you may feel weary and faint from running.
Our wider capitalistic culture is one that falls into the sinful trap of the Protestant Work Ethic. Clergy and laity alike are susceptible to this way of life that is not life-giving and not rooted in the Gospel. Our capitalistic culture of the Protestant Work Ethic tells us our value comes from what we produce. And not produce as in Fruit of the Spirit but produce in terms of economical gain, of blood, sweat, and tears poured into the cog of the economy, how much we grind, how much and how well we run the rat race. This can be applicable in any profession and stage of life. How many hours we work, how many meetings we have, how much we earn, how far we advance, what our supervisors or evaluations say about us… And that also all translates to the house we live in, the cars we drive, how many children we have and how they behave, how many and how luxurious of vacations we can take, whether we can afford the fancy lattes, etc., etc.. It can also be related to our extra-curricular or even church duties and volunteerism as Christians. Many of you in this room are pouring so much into keeping your churches running…and do you ever find yourself fixating on the numbers instead of the fruit? How many people came to that program? What were last week’s giving numbers? Is the church lawn mowed up to par? It’s all related.
And so I asked clergy who have felt weary or faint to say “Amen” - now can anyone in this room who is weary and faint from running the race of the Protestant Work Ethic say “Amen”? Let that response speak for itself. We are tired.
And that’s because we’re running the wrong race. We are on the wrong course entirely.
I said that my job as a clergyperson is my biggest temptation that makes me lose sight of God’s love for me. And this is what I meant by that. When I hear the Scriptures about running and not growing weary, walking and not growing faint, and running the race with perseverance - if that race that I am running is one based on my job, what I produce in a capitalistic culture, then I will grow weary, I will grow faint, and I will not persevere. It doesn’t matter what the job is - church work or non-profit work or accounting work or healthcare work or raising children work or or or or or…
Instead I need to listen to myself preach my core sermon that I reiterate again and again: You are a beloved child of God. Everyone born is a beloved child of God. God loves you and me and us so much that there is no power in all of creation that can separate us from that love. God loves you and me and us so much that God took on flesh, coming to us as Emmanuel, God-With-Us, Jesus, and has redeemed us and plans to redeem all of creation until we are all drawn into God’s Love and all shall be well, all shall be well, and all manner of things shall be well.
Or, put more simply: the course that we are called to run our races on - it is the course of Love. The race, the marathon, the course that we are all called to run - or walk - is one of living our whole lives centered in Love. Centered in our identities as beloved children of God. Centered in living out the greatest commandments to love God and to love neighbor as self. When we forget this, when we lose sight, when the rat race tempts us to run it instead - we go off course and lose sight of what really matters.
It’s kind of like when our Bishop says that we need to keep the main thing the the main thing, but the main thing isn’t our job titles, or how many hours we serve the church, or even the work we do - the main thing is our identities as beloved children of God.
So how can we stay on course? How can we keep ourselves centered in our God-given identities in a world that has so many tempting and demanding off-ramps to other courses that aren’t Love?
Which brings to me our text from Deuteronomy this morning…and, before that, the Disney movie Moana.
As I was preparing for my Board of Ministry interviews for my ordination, I could not stop listening to the Moana soundtrack. I even jokingly told someone that if I was asked which Biblical person I most relate to, I would answer: Moana. Because her story is one that reminds us of the importance of remembering who you are, keeping centered in our identities. Which, for us as Christians, is that of beloved children of God.
For those who don’t know the basic plot of Moana: Moana is the daughter of the village chief who has always dreamed of leaving her island - something they don’t do. But the Ocean chooses her to take a journey that will restore harmony to the land and health to her island…a journey that not only saves her community but one that is a journey of self discovery too. And there comes a scene in the movie where she is defeated, she has lost her purpose, and she doesn’t know who she is anymore, what to do, where to go...and it is in this scene that she is reminded of who she is.
The ghost of her grandmother appears to her and starts to remind her who she is:
“I know a girl from an island
She stands apart from the crowd
She loves the sea and her people
She makes her whole family proud.”
She sings, “Moana, listen, do you know who you are?”
And then Moana begins to sing her own story:
“Who am I?
I am the girl who loves my island
I'm the girl who loves the sea
It calls me…”
She sings - cause it’s Disney - but she is really telling herself her story. Through reciting her story, she is reminded not only of the facts but who she is at her core - the type of person she is, what she is capable of, what her purpose is. She is re-centered, re-invigorated, and re-empowered to be the person she was called to be. She is back on the right course.
In the words of Moana, “so come what may, I know the way!” Amidst the competing narratives trying to tell us who we are, the demands of our productivity and output, the temptation of the rat race - if we know who we are, if we know our story, we then know who we are, we know Who’s we are, and we know the way. We know the course of Love that we are called to stay on.
And this was a vitally important message, not just in the movie Moana but in the book of Deuteronomy: that the Israelities remember their story. The commandment to remember their story is given over 30 times in this book. It is the drumbeat keeping the rhythm throughout the book. Over and over again, the Biblical writers say don’t forget your story! Don’t forget where you came from! Don’t forget what God has done for us. Don’t forget who you are.
So, what is the story of the Israelites, the story they can’t forget as presented in Deuteronomy?
That story begins: my ancestor was a wandering Aramean. This refers to Jacob - you know Jacob, son of Isaac and Rebekah, brother of Esau, Jacob who stole his brother’s birthright, who married Leah and Rachel, who wrestled with God, that Jacob. And it refers to him as a destitute vagrant, a wandering Aramean, because it was him and his family that took refuge in Egypt, and then as a people in Egypt, being afflicted in to slavery, and then being led out of slavery, to wander in the desert, and finally come to the promised land. The story they are commanded to remember and to retell over 30 times in the book of Deuteronomy, it is the story of who their ancestors are. It is a story of hardship, trial, and tribulation. And it is also a story of the goodness and greatness of God and the fulfillment of God’s promises. This is the story they were commanded not to forget. And not only were they commanded not to forget it, but they were to recite it yearly in the temple, giving an offering, a tithe to the Lord - and then, this tithe wasn’t kept by the temple, no, it was used to throw a great feast for all, for those who brought the offerings and those who didn’t have anything to bring: the destitute, the widow, the orphan - all feasting together at the table. When they remembered their story, it connected them to the generous heart of God. Their story reminded them that they belonged to God and God was good to them. Their story reminded them that it was only by the grace of God that they had been saved. And so, from knowing their story, through letting it be the drumbeat, that led them through their lives, their story overflowed in their actions of generosity as they gave their first fruits to a joyous feast. Their story kept them on the course of Love - for themselves and for their whole community.
Friends, fellow beloved children of God, what story are you telling yourselves to keep yourselves and your whole communities, on the course of Love?
One of the stories I tell myself is that I am a person of three covenants, and they go in this order:
My first covenant was made in my Baptism, that I am a beloved child of God, claimed by and for Love. And that is the number one thing in my life that matters. Am I living in God’s Love? Am I staying on the course of Love? Am I loving God and neighbor as self? Everything else pales in comparison to the importance of this covenant and how it shapes my identity. How it is my identity.
My second covenant was made in my marriage - to my husband, my children, and family. That together we are living in love that reflects God’s love. That I am making them and their well-being and our relationships together a priority that we may continue to grow in Love.
And lastly is my third covenant, that was made in my ordination. But regardless of your clergy status or your secular job, this may apply to you too. Yes, my commitment to serve God’s church is extremely important. It is one of the three major covenants, the stories I tell myself that shape my life and keep me on track, but it’s third…and down here below the others. Because of the complicated ways it’s tied to people’s opinions and demands of me that aren’t God’s opinions and demands of me. Too often I have seen people sacrifice their first two covenants for the benefit of the third - wandering off God’s course of Love for them.
So again, friends, fellow beloved children of God, what story are you telling yourselves to keep yourselves and your whole communities, on the course of Love?
Maybe like me it is a story of three covenants, or perhaps you shape your story in a different way. However you tell your story to yourself, to your community, and to God - tell it in such a way that it centers your identity as a beloved child of God. That God loves you SO much that no power in all creation can separate you from that Love. That YOU, yes, you, are a beloved child of God and nothing, not even the times you wander off course, are going to change that.
And so my closing blessing for you is this: May you run and not grow weary. May you walk and not grow faint. May you run the race with perseverance. May you stay on the course of Love and always find your way back to it when you wander. May you know that you are a Beloved Child of God.
Amen.
Hebrews 12:1-2
Deuteronomy 26:1-11
“Staying On Course”
Preached Friday, June 14, 2024 at East Ohio Annual Conference
I had a preaching professor in seminary who told us that every preacher really only has one or two sermons inside of them. While sometimes we may pull something out of left field, most of the time, we preach a re-iteration of our core sermons, that is the Good News, The Gospel, that the Spirit has given us and thus laid the foundation of all we are called to preach.
This morning I know I am speaking to a room of preachers and people who have heard a lot of sermons. So I am just going to go ahead and show my hand to you, telling you what my one sermon is that I will be preaching a reiteration of this morning.
The Good News that I proclaim when I preach is this: You are a beloved child of God. Everyone born is a beloved child of God. God loves you and me and us so much that there is no power in all of creation that can separate us from that love. God loves you and me and us so much that God took on flesh, coming to us as Emmanuel, God-With-Us, Jesus, and has redeemed us and plans to redeem all of creation until we are all drawn into God’s Love and all shall be well, all shall be well, and all manner of things shall be well.
Or - put even more simply, the Good News I proclaim when I preach is simply this: You are Loved.
Now here’s the catch: While nothing can separate us from the Love of God, we can forget our core identities as God’s beloved children. It is too easy to get distracted, to get lost, to stray off the course of living out our lives as God’s beloved.
For me, my job, and my position as a clergyperson, actually is my biggest temptation to lose sight of God’s love for me. Let me explain and maybe you will relate.
When I was asked to preach at Annual Conference, I went straight to our theme Scripture to see where my brain would take me: Our theme Scripture for this Annual Conference is Isaiah 40:31: “but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”
I am not a runner but the thought of running and not growing weary, of walking and not growing faint, makes me think of a race and thus my brain automatically went to Hebrews 12: “let us run with perseverance the race that is set before us.”
And so I asked myself: What is the race that I am called to run and not grow weary (or to walk and not get faint - 26 weeks pregnant or not, as I said, I’m no runner)... and where did my mind automatically take me? Straight to my job as a clergyperson. I always say ministry is a marathon for me. I am 32 years old. I have been in full-time ministry since I was commissioned as a provisional elder at 25. Unless God does something radical in my life, this is the calling I have discerned and hope to follow for the next 30 or more years.
And let me tell you - doesn’t that sound exhausting? Just saying that, thinking about the next 30 some years of my life as a clergyperson, can actually make me feel weary and faint. If you’re a clergyperson in this room, any status, any position, any length of time you’ve been doing ministry, if you have felt weary or faint in your time of service - can you give me an “Amen”? Yupp. Heard a chorus around the room.
The statistics on clergy burnout, which have been a topic of discussion, for certainly the last 4 years if not longer, are staggering and truthful. All the following statistics are from the Barna Group’s Resilient Pastor Report, 2022:
Pastor’s overall well-being, including spiritual, physical, mental and emotional health, from 2015 to 2017, all dropped:
- “Spiritual well-being dropped from 37% to 14%
- Physical well-being fell from 24% to 9%
- Mental and emotional health plummeted from 39% to 11%
- Overall quality of life dipped from 42% to 18%”
- From 2015 to 2022, Pastor burnout has increased from 11% to 40% - that’s a 400% increase.
- And it’s important to say that the statistics are not the same across the board: clergy under 45 and women have higher rates of burnout and dissatisfaction. More young and female clergy are considering leaving ministry than their older and male counterparts.
Friends, fellow beloved children of God, alarm bells should be going off around us. If we are paying attention, we certainly can see how we are living out these statistics every day, in our churches, Conference, and lives. I do see on our Annual Conference schedule we have two learning sessions with the Rev. Dr. Ronald Bell entitled “Wholeness, Well-Being, & Resilience.” I am hopeful that these sessions will speak into our weariness, our exhaustion, and our burnout and offer solutions for being able to continue to live out our callings in healthy, life-giving, and God-serving ways. I will say that the solutions need to be at every level: individual and systemic within our churches, Conference, the wider UMC, and our culture as a whole.
Because I do recognize that not every person I am talking to in this room is a clergyperson. Thank you for listening to me - hopefully with open ears and hearts as you consider your home churches and pastors and their well-being. And, I also want to speak into the marathons you may feel weary and faint from running.
Our wider capitalistic culture is one that falls into the sinful trap of the Protestant Work Ethic. Clergy and laity alike are susceptible to this way of life that is not life-giving and not rooted in the Gospel. Our capitalistic culture of the Protestant Work Ethic tells us our value comes from what we produce. And not produce as in Fruit of the Spirit but produce in terms of economical gain, of blood, sweat, and tears poured into the cog of the economy, how much we grind, how much and how well we run the rat race. This can be applicable in any profession and stage of life. How many hours we work, how many meetings we have, how much we earn, how far we advance, what our supervisors or evaluations say about us… And that also all translates to the house we live in, the cars we drive, how many children we have and how they behave, how many and how luxurious of vacations we can take, whether we can afford the fancy lattes, etc., etc.. It can also be related to our extra-curricular or even church duties and volunteerism as Christians. Many of you in this room are pouring so much into keeping your churches running…and do you ever find yourself fixating on the numbers instead of the fruit? How many people came to that program? What were last week’s giving numbers? Is the church lawn mowed up to par? It’s all related.
And so I asked clergy who have felt weary or faint to say “Amen” - now can anyone in this room who is weary and faint from running the race of the Protestant Work Ethic say “Amen”? Let that response speak for itself. We are tired.
And that’s because we’re running the wrong race. We are on the wrong course entirely.
I said that my job as a clergyperson is my biggest temptation that makes me lose sight of God’s love for me. And this is what I meant by that. When I hear the Scriptures about running and not growing weary, walking and not growing faint, and running the race with perseverance - if that race that I am running is one based on my job, what I produce in a capitalistic culture, then I will grow weary, I will grow faint, and I will not persevere. It doesn’t matter what the job is - church work or non-profit work or accounting work or healthcare work or raising children work or or or or or…
Instead I need to listen to myself preach my core sermon that I reiterate again and again: You are a beloved child of God. Everyone born is a beloved child of God. God loves you and me and us so much that there is no power in all of creation that can separate us from that love. God loves you and me and us so much that God took on flesh, coming to us as Emmanuel, God-With-Us, Jesus, and has redeemed us and plans to redeem all of creation until we are all drawn into God’s Love and all shall be well, all shall be well, and all manner of things shall be well.
Or, put more simply: the course that we are called to run our races on - it is the course of Love. The race, the marathon, the course that we are all called to run - or walk - is one of living our whole lives centered in Love. Centered in our identities as beloved children of God. Centered in living out the greatest commandments to love God and to love neighbor as self. When we forget this, when we lose sight, when the rat race tempts us to run it instead - we go off course and lose sight of what really matters.
It’s kind of like when our Bishop says that we need to keep the main thing the the main thing, but the main thing isn’t our job titles, or how many hours we serve the church, or even the work we do - the main thing is our identities as beloved children of God.
So how can we stay on course? How can we keep ourselves centered in our God-given identities in a world that has so many tempting and demanding off-ramps to other courses that aren’t Love?
Which brings to me our text from Deuteronomy this morning…and, before that, the Disney movie Moana.
As I was preparing for my Board of Ministry interviews for my ordination, I could not stop listening to the Moana soundtrack. I even jokingly told someone that if I was asked which Biblical person I most relate to, I would answer: Moana. Because her story is one that reminds us of the importance of remembering who you are, keeping centered in our identities. Which, for us as Christians, is that of beloved children of God.
For those who don’t know the basic plot of Moana: Moana is the daughter of the village chief who has always dreamed of leaving her island - something they don’t do. But the Ocean chooses her to take a journey that will restore harmony to the land and health to her island…a journey that not only saves her community but one that is a journey of self discovery too. And there comes a scene in the movie where she is defeated, she has lost her purpose, and she doesn’t know who she is anymore, what to do, where to go...and it is in this scene that she is reminded of who she is.
The ghost of her grandmother appears to her and starts to remind her who she is:
“I know a girl from an island
She stands apart from the crowd
She loves the sea and her people
She makes her whole family proud.”
She sings, “Moana, listen, do you know who you are?”
And then Moana begins to sing her own story:
“Who am I?
I am the girl who loves my island
I'm the girl who loves the sea
It calls me…”
She sings - cause it’s Disney - but she is really telling herself her story. Through reciting her story, she is reminded not only of the facts but who she is at her core - the type of person she is, what she is capable of, what her purpose is. She is re-centered, re-invigorated, and re-empowered to be the person she was called to be. She is back on the right course.
In the words of Moana, “so come what may, I know the way!” Amidst the competing narratives trying to tell us who we are, the demands of our productivity and output, the temptation of the rat race - if we know who we are, if we know our story, we then know who we are, we know Who’s we are, and we know the way. We know the course of Love that we are called to stay on.
And this was a vitally important message, not just in the movie Moana but in the book of Deuteronomy: that the Israelities remember their story. The commandment to remember their story is given over 30 times in this book. It is the drumbeat keeping the rhythm throughout the book. Over and over again, the Biblical writers say don’t forget your story! Don’t forget where you came from! Don’t forget what God has done for us. Don’t forget who you are.
So, what is the story of the Israelites, the story they can’t forget as presented in Deuteronomy?
That story begins: my ancestor was a wandering Aramean. This refers to Jacob - you know Jacob, son of Isaac and Rebekah, brother of Esau, Jacob who stole his brother’s birthright, who married Leah and Rachel, who wrestled with God, that Jacob. And it refers to him as a destitute vagrant, a wandering Aramean, because it was him and his family that took refuge in Egypt, and then as a people in Egypt, being afflicted in to slavery, and then being led out of slavery, to wander in the desert, and finally come to the promised land. The story they are commanded to remember and to retell over 30 times in the book of Deuteronomy, it is the story of who their ancestors are. It is a story of hardship, trial, and tribulation. And it is also a story of the goodness and greatness of God and the fulfillment of God’s promises. This is the story they were commanded not to forget. And not only were they commanded not to forget it, but they were to recite it yearly in the temple, giving an offering, a tithe to the Lord - and then, this tithe wasn’t kept by the temple, no, it was used to throw a great feast for all, for those who brought the offerings and those who didn’t have anything to bring: the destitute, the widow, the orphan - all feasting together at the table. When they remembered their story, it connected them to the generous heart of God. Their story reminded them that they belonged to God and God was good to them. Their story reminded them that it was only by the grace of God that they had been saved. And so, from knowing their story, through letting it be the drumbeat, that led them through their lives, their story overflowed in their actions of generosity as they gave their first fruits to a joyous feast. Their story kept them on the course of Love - for themselves and for their whole community.
Friends, fellow beloved children of God, what story are you telling yourselves to keep yourselves and your whole communities, on the course of Love?
One of the stories I tell myself is that I am a person of three covenants, and they go in this order:
My first covenant was made in my Baptism, that I am a beloved child of God, claimed by and for Love. And that is the number one thing in my life that matters. Am I living in God’s Love? Am I staying on the course of Love? Am I loving God and neighbor as self? Everything else pales in comparison to the importance of this covenant and how it shapes my identity. How it is my identity.
My second covenant was made in my marriage - to my husband, my children, and family. That together we are living in love that reflects God’s love. That I am making them and their well-being and our relationships together a priority that we may continue to grow in Love.
And lastly is my third covenant, that was made in my ordination. But regardless of your clergy status or your secular job, this may apply to you too. Yes, my commitment to serve God’s church is extremely important. It is one of the three major covenants, the stories I tell myself that shape my life and keep me on track, but it’s third…and down here below the others. Because of the complicated ways it’s tied to people’s opinions and demands of me that aren’t God’s opinions and demands of me. Too often I have seen people sacrifice their first two covenants for the benefit of the third - wandering off God’s course of Love for them.
So again, friends, fellow beloved children of God, what story are you telling yourselves to keep yourselves and your whole communities, on the course of Love?
Maybe like me it is a story of three covenants, or perhaps you shape your story in a different way. However you tell your story to yourself, to your community, and to God - tell it in such a way that it centers your identity as a beloved child of God. That God loves you SO much that no power in all creation can separate you from that Love. That YOU, yes, you, are a beloved child of God and nothing, not even the times you wander off course, are going to change that.
And so my closing blessing for you is this: May you run and not grow weary. May you walk and not grow faint. May you run the race with perseverance. May you stay on the course of Love and always find your way back to it when you wander. May you know that you are a Beloved Child of God.
Amen.
Thursday, June 13, 2024
Call to Worship Based on Hymn "Healer of Our Every Ill" and Mark 5:21-43
L: Healer of Our Every Ill,
P: Give us peace and hope.
L: Spirit Who Knows Our Fears and Sadness,
P: Grace us with peace and gladness.
L: God of Love,
P: Give us strength to love one another.
L: The One Who Calls Us By Name,
P: May we worship with you today in a space of healing, love, and praise.
All: Amen.
P: Give us peace and hope.
L: Spirit Who Knows Our Fears and Sadness,
P: Grace us with peace and gladness.
L: God of Love,
P: Give us strength to love one another.
L: The One Who Calls Us By Name,
P: May we worship with you today in a space of healing, love, and praise.
All: Amen.
Call to Worship based on Mark 4:35-41
L: Amidst the storms in our life, may we hear God saying to us:
P: “Peace! Be Still!”
L: Among our fears and anxieties, may we hear God asking us:
P: “Why are you afraid?”
L: In this time of worship this morning, may we be filled with awe.
P: Let us worship our God, the one who calms the winds and our fears.
All: Amen.
P: “Peace! Be Still!”
L: Among our fears and anxieties, may we hear God asking us:
P: “Why are you afraid?”
L: In this time of worship this morning, may we be filled with awe.
P: Let us worship our God, the one who calms the winds and our fears.
All: Amen.
Monday, June 10, 2024
"Believing, Speaking, Extending" a sermon on 2 Corinthians 4:13-5:1
2 Corinthians 4:13-5:1
“Believing, Speaking, Extending”
Preached Sunday, June 9, 2024
“Believing, Speaking, Extending”
Preached Sunday, June 9, 2024
This last week I joked with many of you that if my sermon was a little shorter than usual…it’s because I spent too much time talking to our Trash and Treasure volunteers instead of writing my sermon! But really, I am an extrovert and that’s one of my greatest joys as a pastor: being able to connect and be in relationship with my congregation, with my community. And when I sat down to write this sermon, I realized how important staying connected to his congregations, to his communities, how important it was for the Apostle Paul as well.
Our reading from 2 Corinthians today is Paul doing just that - although it could have been under happier circumstances. This is actually the third letter Paul wrote to the Corinthians, the second letter which he said was “written in tears” is lost to us but it’s evident that the Christians in Corinth were having significant disagreements and issues. In this letter and our text from today, he is urging them towards perseverance in the face of persecution and ultimately reconciliation with him and one another.
One of the rich things about Scripture, however, is the multiple layers of meaning. I always say there are at least two layers - at least - to all Scripture. What the author of the Scripture was saying to the original community and how God is speaking through that same text to us today. So while Paul may have had a specific intention of speaking of perseverance and reconciliation as he wrote, when I read this letter with the people of Boardman United Methodist Church in my mind, rather than the people of the Church of Corinth, what I hear God saying to me and to us in the pews today is a message of encouragement of how we live out our faith - our faith in the God of Love who was Resurrected.
The encouragement is simply this:
Believe in the God of Love who was Resurrected.
Speak of the Love you experience through our Resurrected Lord.
And extend that Love and Grace to all.
Believe. Speak. Extend. Resurrection & Love.
Let’s look at this a little more closely.
Our reading from Paul starts with him quoting the Psalms: “I believe and so I spoke.” Paul adds, “we also believe, and so we speak.” The Psalmist is talking about keeping faith and praising God even among trials and tribulations. Paul too is alluding to this. And yet I wondered - before we even get to the speaking part - what is it that we believe? What is it to have faith?
Paul answers this in the very next verse: “because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.” What we believe is simply this: Jesus who was and is Lord was raised from the dead and God has plans to share that Resurrection with us, and pull us all into God’s loving and living presence.
And yet, I want to spend a little bit of time talking about what it means to believe this morning. Just six verses after our reading from today ends, Paul says, “We walk by faith, not by sight.” But I believe our current culture is often uncomfortable with the ambiguity of faith and thus many Christians and Churches have compiled a check-list of Christian beliefs and you have to tick every box or you’re not considered “one of us” - for some this is strongly implied and yet still others may have explicit Affirmations or Creeds and you have to sign on the bottom line in order to be a part of the community.
Now, don’t get me wrong - I think creeds are very important. I myself hold to the Nicene and Apostles Creeds - which if you aren’t familiar with can be found on page 800 - 802 of our United Methodist Hymnal. And United Methodists do have Articles of Religion that hold the official views of the Church and we have our own distinct Wesleyan theology…
And…not but…and… Faith is so much more than mentally believing what someone tells you to believe. Faith is much more than checking boxes - Belief in the Trinity? Check. Belief in the Divine and Human Nature of Christ? Check. Belief in the Virgin Birth? Check…. Etc, etc. Individuals are going to have different experiences, different thought processes and different qualms about various beliefs or tenets of faith. There are also essential and non-essential aspects of faith and different churches, sects, and individuals won’t always agree where the line is between these things. I tend to take a broad picture approach, as John Wesley, the founder of Methodism said, “Though we may not think alike, may we not love alike.” I’m not saying that what we believe as Christians is a free-for-all, what I am saying is that I don’t think we should assume that faith as Christians is monolithic and that we shouldn’t assume that everyone in the pews is in the same place.
Two years ago, acclaimed Christian author Brian McLaren wrote a book entitled, “Do I Stay Christian?” He lists the theological, ethical, and even moral objections many in our world today have surrounding Christianity…and the acts of Christians. He looks at a history of anti-Semitism, of Christian violence, of Colonialism…and so much more. He spends the first half of the book answering all the reasons one could or should walk away from the Christian faith. In the second half of the book he attempts to answer all the reasons one should stay Christian, to hold fast to one’s faith, and not throw in the towel on our religion. In a world today where there is increasing backlash toward the actions of Christians that don’t match Christ’s commands to love God and neighbor as self, I understand what McLaren was trying to attempt in the book. But here’s my problem with it - his arguments are all in the head. Pointing to facts, statistics, history, reasoning… and that’s not what faith is about for me. I read the book and I have stayed Christian…not because of any logical argument put forth but because I have experienced something greater than myself. My faith is not based in my brain but in my heart that was strangely warmed when I realized that God loved me, yes, even me! My faith is not logical - my faith is felt in my body and my soul. God has acted in my life in ways I can’t explain and ways that even with my degree in theology I sometimes struggle to put words to.
When I am talking about faith today…I am talking about an experience of Life and Love that has grabbed hold of you and you can’t let it go. Faith is the life-long journey of experiencing God’s Love in this world, experiencing the the power of the Resurrection - that is Life in the face of death, Hope in the face of despair, Love in the face of hate, Peace in the face of violence…experiencing the Holy Spirit at work in our world, lives, and hearts…and then faith is the life-long journey of finding the words that help us make some sense out of God’s Goodness towards us. This is something we do as individuals and as a community. We read the Bible. We talk about theology. We listen to sermons. We worship. We try to give our experiences of the Divine shape in all our words and our actions.
Many of us might be here today because we share a set of theological beliefs that we could go down a checklist together on. But I think most of us find ourselves in the pews because we have experienced God at work in our world, our lives, our hearts. We are here because we are a people of faith - faith that is not always logical, but faith we have experienced.
So that’s belief, that’s faith… and Paul says “‘I believed, and so I spoke’ --we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.”
I already said that when we experience God’s Life and Love, the power of the Resurrection, we can spend the rest of our lives making sense of it, putting words to it, understanding it. And yet that shouldn’t stop us from speaking about it. I think a lot of Christians are hesitant in speaking about their faith because they are still thinking of their faith as a checklist of doctrine that there is some sort of “pressure” that you have to get it all right. We don’t speak about our faith because what if someone asks one of the hard questions that we don’t have an answer to? Or one of the hard questions that there simply isn’t an answer to? Or what if we speak about our faith and the person isn’t open to it or even downright hostile?
There is a quote that is often attributed to St. Francis of Assisi that is “Preach the Gospel always and, when necessary, use words.” We start speaking about our faith by living out our faith. If we believe in Jesus because we have experienced Life, Hope, Love, Light, Peace, God’s Goodness…then our lives should reflect that. Speaking about our faith first requires an examination of our actions (and words). Is all we are saying and doing consistent with the Gospel of Love? If not, then our words will be meaningless to those who hear them but see our actions that speak louder than our words. I’m not saying we have to be perfect in order to share our faith - if that were the case I certainly wouldn’t be in this pulpit this morning or any Sunday. What I am saying is that Love should be our ethic for all we say and do - our actions and words. And when we get it wrong, we try and try again, getting closer to perfect love of God and love of neighbor every day.
Now that quote that’s attributed to St. Francis - it says “use words when necessary.” I have found that many Christians use that as an excuse to not use their words. But friends, in our world, when so many don’t know the Love of Christ, it is necessary. Again. You don’t have to have all the answers. You don’t have to have a checklist of doctrine. All you have to do is talk about your experience. 1 Peter says we should always be ready to give an answer for the reason of the hope that is within us. When we speak about our faith we should never start from a place of convincing someone that we are right and they are wrong. It should never be from a place of standing your ground or picking a fight. It should always be coming from a place of Love - and starting from your own experiences of faith - of Life and Love. Talk about your experiences - and be open to hear about the experiences of others, including those who do not believe and who have not yet experienced the Love of Christ in their lives in a way they can point to it and name it for what it is. They may have even been hurt by those claiming to be acting out of Christian love. Again, our faith doesn’t need you as a defender of it - Christ can handle that. What our faith does require of us - is speaking with words and actions - including actions of listening - that reflect the Life and Love we have experienced.
This takes practice as well. We will all take our whole lives working on getting better at it - that’s the work of the Holy Spirit. And yet we have to take those first steps and let our actions and words speak to our faith.
And lastly, in our reading today Paul says: “so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.”
As we experience God’s love. As we speak into that experience with our words and actions. Be prepared for the circle to widen. For God to give you opportunities to share your experience and God’s love with more and more people. With unexpected people. With people who are different from you. With people you never thought you’d be in relationship and community with. For some, this thought is exciting. For some, this thought is terrifying. For I said in the beginning of this sermon that God desires to draw us all into God’s loving presence. And you are the hands and feet that God will use to do that.
To summarize, this is the encouragement I heard to our community today in our letter from Paul:
Believe in the God of Love who was Resurrected.
Speak of the Love you experience through our Resurrected Lord.
And extend that Love and Grace to all.
May it be so. Amen.
Our reading from 2 Corinthians today is Paul doing just that - although it could have been under happier circumstances. This is actually the third letter Paul wrote to the Corinthians, the second letter which he said was “written in tears” is lost to us but it’s evident that the Christians in Corinth were having significant disagreements and issues. In this letter and our text from today, he is urging them towards perseverance in the face of persecution and ultimately reconciliation with him and one another.
One of the rich things about Scripture, however, is the multiple layers of meaning. I always say there are at least two layers - at least - to all Scripture. What the author of the Scripture was saying to the original community and how God is speaking through that same text to us today. So while Paul may have had a specific intention of speaking of perseverance and reconciliation as he wrote, when I read this letter with the people of Boardman United Methodist Church in my mind, rather than the people of the Church of Corinth, what I hear God saying to me and to us in the pews today is a message of encouragement of how we live out our faith - our faith in the God of Love who was Resurrected.
The encouragement is simply this:
Believe in the God of Love who was Resurrected.
Speak of the Love you experience through our Resurrected Lord.
And extend that Love and Grace to all.
Believe. Speak. Extend. Resurrection & Love.
Let’s look at this a little more closely.
Our reading from Paul starts with him quoting the Psalms: “I believe and so I spoke.” Paul adds, “we also believe, and so we speak.” The Psalmist is talking about keeping faith and praising God even among trials and tribulations. Paul too is alluding to this. And yet I wondered - before we even get to the speaking part - what is it that we believe? What is it to have faith?
Paul answers this in the very next verse: “because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.” What we believe is simply this: Jesus who was and is Lord was raised from the dead and God has plans to share that Resurrection with us, and pull us all into God’s loving and living presence.
And yet, I want to spend a little bit of time talking about what it means to believe this morning. Just six verses after our reading from today ends, Paul says, “We walk by faith, not by sight.” But I believe our current culture is often uncomfortable with the ambiguity of faith and thus many Christians and Churches have compiled a check-list of Christian beliefs and you have to tick every box or you’re not considered “one of us” - for some this is strongly implied and yet still others may have explicit Affirmations or Creeds and you have to sign on the bottom line in order to be a part of the community.
Now, don’t get me wrong - I think creeds are very important. I myself hold to the Nicene and Apostles Creeds - which if you aren’t familiar with can be found on page 800 - 802 of our United Methodist Hymnal. And United Methodists do have Articles of Religion that hold the official views of the Church and we have our own distinct Wesleyan theology…
And…not but…and… Faith is so much more than mentally believing what someone tells you to believe. Faith is much more than checking boxes - Belief in the Trinity? Check. Belief in the Divine and Human Nature of Christ? Check. Belief in the Virgin Birth? Check…. Etc, etc. Individuals are going to have different experiences, different thought processes and different qualms about various beliefs or tenets of faith. There are also essential and non-essential aspects of faith and different churches, sects, and individuals won’t always agree where the line is between these things. I tend to take a broad picture approach, as John Wesley, the founder of Methodism said, “Though we may not think alike, may we not love alike.” I’m not saying that what we believe as Christians is a free-for-all, what I am saying is that I don’t think we should assume that faith as Christians is monolithic and that we shouldn’t assume that everyone in the pews is in the same place.
Two years ago, acclaimed Christian author Brian McLaren wrote a book entitled, “Do I Stay Christian?” He lists the theological, ethical, and even moral objections many in our world today have surrounding Christianity…and the acts of Christians. He looks at a history of anti-Semitism, of Christian violence, of Colonialism…and so much more. He spends the first half of the book answering all the reasons one could or should walk away from the Christian faith. In the second half of the book he attempts to answer all the reasons one should stay Christian, to hold fast to one’s faith, and not throw in the towel on our religion. In a world today where there is increasing backlash toward the actions of Christians that don’t match Christ’s commands to love God and neighbor as self, I understand what McLaren was trying to attempt in the book. But here’s my problem with it - his arguments are all in the head. Pointing to facts, statistics, history, reasoning… and that’s not what faith is about for me. I read the book and I have stayed Christian…not because of any logical argument put forth but because I have experienced something greater than myself. My faith is not based in my brain but in my heart that was strangely warmed when I realized that God loved me, yes, even me! My faith is not logical - my faith is felt in my body and my soul. God has acted in my life in ways I can’t explain and ways that even with my degree in theology I sometimes struggle to put words to.
When I am talking about faith today…I am talking about an experience of Life and Love that has grabbed hold of you and you can’t let it go. Faith is the life-long journey of experiencing God’s Love in this world, experiencing the the power of the Resurrection - that is Life in the face of death, Hope in the face of despair, Love in the face of hate, Peace in the face of violence…experiencing the Holy Spirit at work in our world, lives, and hearts…and then faith is the life-long journey of finding the words that help us make some sense out of God’s Goodness towards us. This is something we do as individuals and as a community. We read the Bible. We talk about theology. We listen to sermons. We worship. We try to give our experiences of the Divine shape in all our words and our actions.
Many of us might be here today because we share a set of theological beliefs that we could go down a checklist together on. But I think most of us find ourselves in the pews because we have experienced God at work in our world, our lives, our hearts. We are here because we are a people of faith - faith that is not always logical, but faith we have experienced.
So that’s belief, that’s faith… and Paul says “‘I believed, and so I spoke’ --we also believe, and so we speak, because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence.”
I already said that when we experience God’s Life and Love, the power of the Resurrection, we can spend the rest of our lives making sense of it, putting words to it, understanding it. And yet that shouldn’t stop us from speaking about it. I think a lot of Christians are hesitant in speaking about their faith because they are still thinking of their faith as a checklist of doctrine that there is some sort of “pressure” that you have to get it all right. We don’t speak about our faith because what if someone asks one of the hard questions that we don’t have an answer to? Or one of the hard questions that there simply isn’t an answer to? Or what if we speak about our faith and the person isn’t open to it or even downright hostile?
There is a quote that is often attributed to St. Francis of Assisi that is “Preach the Gospel always and, when necessary, use words.” We start speaking about our faith by living out our faith. If we believe in Jesus because we have experienced Life, Hope, Love, Light, Peace, God’s Goodness…then our lives should reflect that. Speaking about our faith first requires an examination of our actions (and words). Is all we are saying and doing consistent with the Gospel of Love? If not, then our words will be meaningless to those who hear them but see our actions that speak louder than our words. I’m not saying we have to be perfect in order to share our faith - if that were the case I certainly wouldn’t be in this pulpit this morning or any Sunday. What I am saying is that Love should be our ethic for all we say and do - our actions and words. And when we get it wrong, we try and try again, getting closer to perfect love of God and love of neighbor every day.
Now that quote that’s attributed to St. Francis - it says “use words when necessary.” I have found that many Christians use that as an excuse to not use their words. But friends, in our world, when so many don’t know the Love of Christ, it is necessary. Again. You don’t have to have all the answers. You don’t have to have a checklist of doctrine. All you have to do is talk about your experience. 1 Peter says we should always be ready to give an answer for the reason of the hope that is within us. When we speak about our faith we should never start from a place of convincing someone that we are right and they are wrong. It should never be from a place of standing your ground or picking a fight. It should always be coming from a place of Love - and starting from your own experiences of faith - of Life and Love. Talk about your experiences - and be open to hear about the experiences of others, including those who do not believe and who have not yet experienced the Love of Christ in their lives in a way they can point to it and name it for what it is. They may have even been hurt by those claiming to be acting out of Christian love. Again, our faith doesn’t need you as a defender of it - Christ can handle that. What our faith does require of us - is speaking with words and actions - including actions of listening - that reflect the Life and Love we have experienced.
This takes practice as well. We will all take our whole lives working on getting better at it - that’s the work of the Holy Spirit. And yet we have to take those first steps and let our actions and words speak to our faith.
And lastly, in our reading today Paul says: “so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.”
As we experience God’s love. As we speak into that experience with our words and actions. Be prepared for the circle to widen. For God to give you opportunities to share your experience and God’s love with more and more people. With unexpected people. With people who are different from you. With people you never thought you’d be in relationship and community with. For some, this thought is exciting. For some, this thought is terrifying. For I said in the beginning of this sermon that God desires to draw us all into God’s loving presence. And you are the hands and feet that God will use to do that.
To summarize, this is the encouragement I heard to our community today in our letter from Paul:
Believe in the God of Love who was Resurrected.
Speak of the Love you experience through our Resurrected Lord.
And extend that Love and Grace to all.
May it be so. Amen.
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